1 Corinthians 7.12-24 (Epistle)

12But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. 13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. 15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments. 20Let each man stay in that calling in which he was called. 21Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it. 22For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant. 23You were bought with a price. Don’t become bondservants of men. 24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

1 Corinthians 4.9-16 (Epistle, Apostles)

9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

14I don’t write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16I beg you therefore, be imitators of me.

Matthew 14.35-15.11 (Gospel)

35When the people of that place recognized him, they sent into all that surrounding region and brought to him all who were sick; 36and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.

1Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”

3He answered them, “Why do you also disobey the commandment of God because of your tradition? 4For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 5But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition. 7You hypocrites! Well did Isaiah prophesy of you, saying, 8‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. 9And they worship me in vain, teaching as doctrine rules made by men.’”

10He summoned the multitude, and said to them, “Hear, and understand. 11That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

Mark 3.13-19 (Gospel, Apostles)

13He went up into the mountain and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19and Judas Iscariot, who also betrayed him. Then he came into a house.

Synaxis of the Holy, Glorious and All-praised Twelve Apostles

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr’s end. Following are their individual feast days and the manner of their end.

Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was ‘privileged’ to be beheaded.

Peter: June 29, January 16. Crucified upside down.

Andrew: November 30. Crucified.

James the Son of Zebedee: April 30. Beheaded.

John the Theologian: September 26, May 8. Died in peace in a wondrous way.

Philip: November 14. Crucified.

Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.

Thomas: October 6. Pierced with five spears.

Matthew the Evangelist: November 16. Burned to death.

James the Son of Aphaeos: October 9. Crucified.

Thaddeus (or Jude the brother of James): June 19. Crucified.

Simon the Zealot: May 10. Crucified.

Matthias: August 9. Stoned, then beheaded with an axe when dead.

Paul: June 29. Beheaded.

Repose of Photios Kontoglou (1965) (June 30 OC)

He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.