Acts 6.8-7.5, 47-60 (Epistle)

8Stephen, full of faith and power, performed great wonders and signs among the people. 9But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 10They weren’t able to withstand the wisdom and the Spirit by which he spoke. 11Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, 13and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. 14For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” 15All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

1The high priest said, “Are these things so?”

2He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living. 5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. 47But Solomon built him a house. 48However, the Most High doesn’t dwell in temples made with hands, as the prophet says, 49‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest? 50Didn’t my hand make all these things?’

51“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53You received the law as it was ordained by angels, and didn’t keep it!”

54Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, 56and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”

57But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. 58They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 60He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

John 4.46-54 (Gospel)

46Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death. 48Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”

49The nobleman said to him, “Sir, come down before my child dies.”

50Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way. 51As he was going down, his servants met him and reported, saying “Your child lives!” 52So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.” 53So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house. 54This is again the second sign that Jesus did, having come out of Judea into Galilee.

St Basil the Confessor, Bishop of Parium

In the dark days of iconoclasm, this holy bishop refused to sign the imperial order condemning the veneration of icons, and for this was cruelly persecuted in many ways by the heretics for the remainder of his life; all the while he remained ‘firm as a diamond in his Orthodoxy.’ (Prologue)

St Isaac the Syrian, abbot of Spoleto, Italy (ca. 550)

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.

Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.

A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, ‘Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.’

Our Holy Mother Athanasia (860)

“Born on the island of Aegina of rich and eminent parents, she gave her goods to the poor and went off to a monastery, where she heaped greater and greater asceticism on herself. She took food only once a day, and that only bread and water, and in the Great Fast only once every two days. Only at Christmas and Easter did she taste flesh and oil. Although she was abbess of the monastery, she was the servant of all the other sisters and was ashamed that any should wait on her. She was made worthy of the great gift of wonderworking, both during her lifetime and after her death.” (Prologue)