Orthodox Calendar

April 2, 1977
Lazarus Saturday

Lenten Fast — Wine, Oil and Caviar are Allowed

Commemorations

Scripture Readings

Hebrews 12.28-13.8 (Epistle)

28Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, 29for our God is a consuming fire.

1Let brotherly love continue. 2Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 3Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body. 4Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.

5Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” 6So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”

7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever.

John 11.1-45 (Gospel)

1Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. 2It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. 3The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”

4But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.” 5Now Jesus loved Martha, and her sister, and Lazarus. 6When therefore he heard that he was sick, he stayed two days in the place where he was. 7Then after this he said to the disciples, “Let’s go into Judea again.”

8The disciples asked him, “Rabbi, the Jews were just trying to stone you. Are you going there again?”

9Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world. 10But if a man walks in the night, he stumbles, because the light isn’t in him.” 11He said these things, and after that, he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”

12The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”

13Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep. 14So Jesus said to them plainly then, “Lazarus is dead. 15I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

16Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”

17So when Jesus came, he found that he had been in the tomb four days already. 18Now Bethany was near Jerusalem, about fifteen stadia away. 19Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother. 20Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house. 21Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died. 22Even now I know that whatever you ask of God, God will give you.”

23Jesus said to her, “Your brother will rise again.”

24Martha said to him, “I know that he will rise again in the resurrection at the last day.”

25Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. 26Whoever lives and believes in me will never die. Do you believe this?”

27She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”

28When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”

29When she heard this, she arose quickly and went to him. 30Now Jesus had not yet come into the village, but was in the place where Martha met him. 31Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

32Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”

33When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit and was troubled,

34and said, “Where have you laid him?” They told him, “Lord, come and see.”

35Jesus wept.

36The Jews therefore said, “See how much affection he had for him!” 37Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”

38Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

39Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”

40Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”

41So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes and said, “Father, I thank you that you listened to me. 42I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!”

44He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”

45Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.

Commemorations

Holy Fathers Slain at St Sabbas Monastery

The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.

Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.

St Photine the Samaritan Woman (66)

See her commemoration on February 26.

St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)

‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.

‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)