Isaiah 48.17-49.4 (6th Hour)

17Thus says the Lord that delivered you, the Holy One of Israel; I am your God, I have shown you how you should find the way wherein you should walk. 18And if you had listened to my commandments, then would your peace have been like a river, and your righteousness as a wave of the sea. 19Your seed also would have been as the sand, and the offspring of your belly as the dust of the ground: neither now shall you by any means be utterly destroyed, neither shall your name perish before me. 20Go forth of Babylon, you that flee from the Chaldeans: utter aloud a voice of joy, and let this be made known, proclaim it to the end of the earth; say you⌃, The Lord has delivered his servant Jacob. 21And if they shall thirst, he shall lead them through the desert; he shall bring forth water to them out of the rock: the rock shall be cloven, and the water shall flow forth, and my people shall drink. 22There is no joy, says the Lord, to the ungodly.

1Listen to me, you⌃ islands; and attend, you⌃ Gentiles; after a long time it shall come to pass, says the Lord: from my mother's womb he has called my name: 2and he has made my mouth as a sharp sword, and he has hid me under the shadow of his hand; he has made me as a choice shaft, and he has hid me in his quiver; 3and said to me, You are my servant, O Israel, and in you I will be glorified. 4Then I said, I have laboured in vain, I have given my strength for vanity and for nothing: therefore is my judgment with the Lord, and my labor before my God.

Genesis 27.1-41 (Vespers)

1And it came to pass after Isaac was old, that his eyes were dimmed so that he could not see; and he called Esau, his elder son, and said to him, My son; and he said, Behold, I am here. 2And he said, Behold, I am grown old, and know not the day of my death. 3Now then take the weapons, both your quiver and your bow, and go into the plain, and get me venison, 4and make me meats, as I like them, and bring them to me that I may eat, that my soul may bless you, before I die. 5And Rebecca heard Isaac speaking to Esau his son; and Esau went to the plain to procure venison for his father. 6And Rebecca said to Jacob her younger son, Behold, I heard your father speaking to Esau your brother, saying, 7Bring me venison, and prepare me meats, that I may eat and bless you before the Lord before I die. 8Now then, my son, listen to me, as I command you. 9And go to the cattle and take for me thence two kids, tender and good, and I will make them meats for your father, as he likes. 10And you shall bring them in to your father, and he shall eat, that your father may bless you before he dies. 11And Jacob said to his mother Rebecca, Esau my brother is a hairy man, and I a smooth man. 12Peradventure my father may feel me, and I shall be before him as one ill-intentioned, and I shall bring upon me a curse, and not a blessing. 13And his mother said to him, On me be your curse, son; only listen to my voice, and go and bring them me. 14So he went and took and brought them to his mother; and his mother made meats, as his father liked them. 15And Rebecca having taken the fine raiment of her elder son Esau which was with her in the house, put it on Jacob her younger son. 16And she put on his arms the skins of the kids, and on the bare parts of his neck. 17And she gave the meats, and the loaves which she had prepared, into the hands of Jacob her son. 18And he brought them to his father, and said, Father; and he said, Behold I am here; who are you, son? 19And Jacob said to his father, I, Esau your firstborn, have done as you told me; rise, sit, and eat of my venison, that your soul may bless me. 20And Isaac said to his son, What is this which you have quickly found? And he said, That which the Lord your God presented before me. 21And Isaac said to Jacob, Draw near to me, and I will feel you, son, if you are my son Esau or not. 22And Jacob drew near to his father Isaac, and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. 23And he knew him not, for his hands were as the hands of his brother Esau, hairy; and he blessed him, 24and he said, Are you my son Esau? and he said, I am. 25And he said, Bring hither, and I will eat of your venison, son, that my soul may bless you; and he brought it near to him, and he ate, and he brought him wine, and he drank. 26And Isaac his father said to him, Draw near to me, and kiss me, son. 27And he drew near and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son is as the smell of an abundant field, which the Lord has blessed. 28And may God give you of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine. 29And let nations serve you, and princes bow down to you, and be you lord of your brother, and the sons of your father shall do you reverence; accursed is he that curses you, and blessed is he that blesses you. 30And it came to pass after Isaac had ceased blessing his son Jacob, it even came to pass, just when Jacob had gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31And he also had made meats and brought them to his father; and he said to his father, Let my father arise and eat of his son's venison, that your soul may bless me. 32And Isaac his father said to him, Who are you? And he said, I am your firstborn son Esau. 33And Isaac was amazed with very great amazement, and said, Who then is it that has procured venison for me and brought it to me? and I have eaten of all before you came, and I have blessed him, and he shall be blessed. 34And it came to pass when Esau heard the words of his father Isaac, he cried out with a great and very bitter cry, and said, Bless, I pray you, me also, father. 35And he said to him, Your brother has come with subtlety, and taken your blessing. 36And he said, Rightly was his name called Jacob, for behold! this second time has he supplanted me; he has both taken my birthright, and now he has taken my blessing; and Esau said to his father, Have you not left a blessing for me, father? 37And Isaac answered and said to Esau, If I have made him your lord, and have made all his brethren his servants, and have strengthened him with corn and wine, what then shall I do for you, son? 38And Esau said to his father, Have you only one blessing, father? Bless, I pray you, me also, father. And Isaac being troubled, Esau cried aloud and wept. 39And Isaac his father answered and said to him, Behold, your dwelling shall be of the fatness of the earth, and of the dew of heaven from above. 40And you shall live by your sword, and shall serve your brother; and there shall be a time when you shall break and loosen his yoke from off your neck. 41And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father's mourning draw near, that I may kill my brother Jacob.

Proverbs 19.16-25 (Vespers)

16He that keeps the commandment keeps his own soul; but he that despises his ways shall perish. 17He that has pity on the poor lends to the Lord; and he will recompense to him according to his gift. 18Chasten your son, for so he shall be hopeful; and be not exalted in your soul to haughtiness. 19A malicious man shall be severely punished, and if he commit injury, he shall also lose his life. 20Hear, son, the instruction of your father, that you may be wise at your latter end. 21There are many thoughts in a man's heart; but the counsel of the Lord abides for ever. 22Mercy is a fruit to a man: and a poor man is better than a rich liar. 23The fear of the Lord is life to a man: and he shall lodge without fear in places where knowledge is not seen. 24He that unjustly hides his hands in his bosom, will not even bring them up to his mouth. 25When a pestilent character is scourged, a simple man is made wiser: and if you reprove a wise man, he will understand discretion.

Martyr Agapius and Seven with Him

These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying ‘We too are Christians!’ They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius’ Ecclesiastical History.

Holy Martyr Alexander (270-275)

“He was from the town of Side in Pamphylia. The Emperor Aurelian’s governor asked him who he was, to which Alexander replied that he was a pastor of the flock of Christ. ‘And where is this flock of Christ’, further enquired the evil and suspicious governor. Alexander replied: ‘Over the whole world live the people whom Christ the Lord created, among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men’s hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put to the left with the goats.’ The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St Alexander suffered between 270 and 275.’ (Prologue)

He is commemorated March 14 on the Greek calendar.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’