Isaiah 28.14-22 (6th Hour)

14Therefore hear you⌃ the word of the Lord, you⌃ afflicted men, and you⌃ princes of this people that is in Jerusalem. 15Because you⌃ have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: 16Therefore thus says the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17And I will cause judgment to be for hope, and my compassion shall be for just measures, and you⌃ that trust vainly in falsehood shall fall: for the storm shall by no means pass by you, 18except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you⌃ shall be beaten down by it. 19Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20you⌃ that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered. 21The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gabaon; he shall perform his works with wrath, even a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange. 22Therefore do not you⌃ rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.

Genesis 10.32-11.9 (Vespers)

32These are the tribes of the sons of Noe, according to their generations, according to their nations: of them were the islands of the Gentiles scattered over the earth after the flood.

1And all the earth was one lip, and there was one language to all. 2And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they lived there. 3And a man said to his neighbor, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen. 4And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth. 5And the Lord came down to see the city and the tower, which the sons of men built. 6And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. 7Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbor. 8And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower. 9On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.

Proverbs 13.19-14.6 (Vespers)

19The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge. 20If you walk with wise men you shall be wise: but he that walks with fools shall be known. 21Evil shall pursue sinners; but good shall overtake the righteous. 22A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just. 23The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly. 24He that spares the rod hates his son: but he that loves, carefully chastens him. 25A just man eats and satisfies his soul: but the souls of the ungodly are in lack.

1Wise women build houses: but a foolish one digs hers down with her hands. 2He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonored. 3Out of the mouth of fools comes a rod of pride; but the lips of the wise preserve them. 4Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent. 5A faithful witness does not lie; but an unjust witness kindles falsehoods. 6You shall seek wisdom with bad men, and shall not find it; but discretion is easily available with the prudent.

Ven. Gerasimus of the Jordan

He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery’s rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.

In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint’s death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint’s grave.

Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.

St James the Faster of Phoenecia (6th c.)

“He lived in the sixth century. He was so perfected in godliness that he was able to heal the gravest illnesses by his prayers. But the enemy of the human race brought a heavy temptation on him. There was once sent to him a woman who had been corrupted by some mockers. She pretended to weep before him, but enticed him to sin. Seeing that he would fall into sin, James put his left hand into the fire and held it there until it was completely burned. Seeing this, the woman was filled with fear and horror, repented and reformed her life.

“But on a second occasion he did not resist and fell with a young girl whom her parents had brought to him to be healed of her madness. He indeed healed her, but then sinned with her and, in order to conceal the sin, killed her and threw her into a river. As always, the path from lust to murder was not very long. James spent ten years after that as a penitent, living in a grave. He learned after that that God had forgiven him, because, when he at one time prayed for rain in a time of great drought from which both men and cattle were suffering, it fell.

“Here is an example, similar to that of David, of how wicked the evil demon is; how, by the permission of God, the greatest spiritual giants can topple, and how again, by sincere repentance, God in His compassion will forgive the greatest sins and does not punish those who punish themselves.” (Prologue)