Titus 1.15-2.10 (Epistle)

15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

1But say the things which fit sound doctrine, 2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance, 3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4that they may train the young wives to love their husbands, to love their children, 5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.

6Likewise, exhort the younger men to be sober minded. 7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.

9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.

Luke 19.12-28 (Gospel)

12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18“The second came, saying, ‘Your mina, Lord, has made five minas.’

19“So he said to him, ‘And you are to be over five cities.’

20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.

Ven. Alypius the Stylite

He was from Adrianopolis in Bythinia, and took up the ascetical life at a young age. After many spiritual struggles he took up residence on a pillar, where he dwelt for fifty-three years. Crowds came to seek his intercession and counsel, and in time a women’s monastery was founded near the pillar. At times an unearthly light was seen to radiate from the top of the pillar, accompanied by thunder and lightning. He owned nothing, and once threw his only tunic down to a poor man in need, leaving himself completely exposed to the elements until a recluse dwelling nearby saw his condition and came to his help. After fifty-three years, Alypius suffered a stroke which paralyzed half his body, but he continued to live on the pillar for another fourteen years, giving up his soul to God at the age of ninety-nine.

Our Holy Father Innocent, Bishop of Irkutsk (1731)

He was descended from a noble family near Chernigov. He became a monk at the Lavra of the Kiev Caves in 1706 and in 1721 was consecrated bishop. He was sent as a missionary to China but, due to political complications, could not gain entry into the country and settled temporarily near Lake Baikal in Siberia. He and his companions soon ran out of money and were forced to live for a time on alms and by day- labor. Rather than become discouraged, Saint Innocent made use of this time to learn the native language and found a school for the local Mongol people, many of whom he brought to the faith. In 1722 he was appointed Bishop of Irkutsk, a diocese that covered all the huge area of eastern Siberia. At the time of his appointment there were only about thirty churches in the whole diocese. For ten years the bishop devoted himself to converting the Mongol peoples, preaching to them and catechizing them in their own language. At the same time he worked for moral reform among the Russian Orthodox people of the region. As bishop, he lived in the Monastery of the Ascension in Irkutsk, where he established a firm ascetical life, in which he himself took a full part. He spent every night in prayer, meditation on the writings of the Fathers, and preparing sermons in both Russian and the local languages. Under the strain of the cruel Siberian climate the Saint fell ill and reposed in 1731. Many miracles take place to this day at his tomb. Among the people of Siberia he is honored as highly as Saint Nicholas and counted as the Enlightener of their land.

St Nikon Metanoite ("Repent!") (ca. 1000)

He was born about 930 to a pious and wealthy family near Trebizond. Once, making an inspection of the family’s estates, he was so affected by the wretched conditions of the poor fieldworkers that he despaired of happiness in this world and determined to live a monastic life. After years spent in a monastery, where he shone in obedience, prayer and self-denial, the Saint was given leave to travel in the ministry of the Gospel of Christ. For three years he wandered the East, without home or possessions, crying to everyone he met, “Repent!” and proclaiming with tears the message of salvation in Christ. He then spent seven years in Crete, then went to Greece, walking barefoot from place to place, preaching repentance and becoming so well known that he acquired the nickname “Metanoite,” meaning “Repent!” After driving a great plague from Sparta through his prayers, he settled near that city, building a great church dedicated to Christ the Savior, and living in the church for the remainder of his life. In time, a monastery was attached to the church for his disciples. His last counsel to his disciples was: “Flee pride, cleave to humility; do not despise the poor; keep clear of all evil, of all envy and of the remembrance of wrongs; forgive your brethren. Go regularly to church and confess your sins often to the priests and spiritual fathers. If you keep to these counsels, I will never abandon you.” He then gave his soul back to God. Saint Nikon was immediately venerated as a saint by the people of Sparta, and is regarded as the protector of the city, where his relics are venerated to this day.

Holy New Martyr George of Chios (1897)

He was born of Christian parents on Chios. As a boy he was caught stealing melons from a garden with some companions. Brought before the Turkish judge, in fear of punishment he agreed to become a Muslim with the name Ahmed. (This was common practice under the Turkokratia: a Christian brought before the courts would be offered his freedom in return for conversion to Islam. Many gave in.) He returned home, weeping and lamenting his apostasy, and his parents put him (now aged ten) in the care of a good Christian woman to strengthen him in the faith and hide him from the Turkish authorities. At the age of twenty-one he was engaged to a young woman of the town, but quarreled with her brother who, knowing George’s past, went to the authorities and denounced him as an apostate from Islam. George was imprisoned and tortured, but rather than breaking him down his torments strengthened his love of Christ, and he resolved to offer up his life for Him. The priests and faithful of the town held all-night vigil, praying God to give courage to His New Martyr. At daybreak, George was led to the place of execution, saying over and over again the names of the Lord Jesus and his blessed Mother. He was shot, then beheaded, joining the ranks of the holy Martyrs.