Orthodox Calendar

Nov. 19, 1977
Saturday of the 25th week after Pentecost

No Fast

Commemorations

Scripture Readings

Galatians 1.3-10 (Epistle)

3Grace to you and peace from God the Father and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— 5to whom be the glory forever and ever. Amen.

6I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, 7but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. 8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.

Luke 9.1-6 (Gospel)

1He called the twelve together and gave them power and authority over all demons, and to cure diseases. 2He sent them out to preach God’s Kingdom and to heal the sick. 3He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each. 4Into whatever house you enter, stay there, and depart from there. 5As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6They departed and went throughout the villages, preaching the Good News and healing everywhere.

Commemorations

St Paul the Confessor of Constantinople

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul’s election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius’ brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul’s place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

Rep. St Herman, Archbishop of Kazan

He was born in Tver to a princely family. Drawn to a life of holiness from his earliest childhood, he became a monk at the age of twenty-five, at the Monastery of St Joseph of Volokolamsk. In time he became Archimandrite of the Monastery of the Dormition at Staritsk; but after a few years he returned to Volokolamsk to live in solitude. When his teacher St Gurias (October 4), first Archbishop of Kazan, reposed, Germanus succeeded him as Archbishop, but continued to live as ascetically as when he was a hermit. He was offered the office of Metropolitan of Moscow, but refused. As a faithful shepherd of his church, he fearlessly confronted Tsar Ivan the Terrible for his many and various cruelties; for this he was killed in 1568 by the Tsar’s assassins.

Note: Recently, a bizarre movement has arisen among some nationalist sectarians in Russia to canonize Ivan the Terrible. Among the many obvious reasons against such an action (which has been firmly rejected by the Patriarch of Moscow), we could list the Tsar’s murder of some of the Church’s own Saints, Germanus among them.