2 Thessalonians 2.13-3.5 (Epistle)

13But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth, 14to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ. 15So then, brothers, stand firm and hold the traditions which you were taught by us, whether by word or by letter.

16Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17comfort your hearts and establish you in every good work and word.

1Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you, 2and that we may be delivered from unreasonable and evil men; for not all have faith. 3But the Lord is faithful, who will establish you and guard you from the evil one. 4We have confidence in the Lord concerning you, that you both do and will do the things we command. 5May the Lord direct your hearts into God’s love and into the perseverance of Christ.

Luke 11.47-12.1 (Gospel)

47Woe to you! For you build the tombs of the prophets, and your fathers killed them. 48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute, 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation, 51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation. 52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him, 54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

1Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

Ven. Joannicus the Great

He was born in Bithynia of peasant stock. He worked as a swineherd, then became an officer in the Imperial army, where he served with such distinction in the war against the Bulgars that the Emperor Constantine VI wanted to take him into his personal service. “But the sight of massacres and horrors of war had brought home to him the vanity of this life. He asked leave of the Emperor to retire from the service, in order to wage unseen warfare in the ranks of the angelic army” (Synaxarion). In the coming years he traveled widely, sometimes living as a hermit, sometimes living in monasteries, more than once founding a monastic community. Wherever he went he lived in stillness, solitude and strict asceticism. He was famed for his spiritual counsel, his prophecies, his many miracles of healing ailments bodily and spiritual, and for his friendship with animals. Once a monk who doubted the Saint’s miracles was eating at table with him when a large bear burst in upon them. Joannicius called the bear and it came and lay at his feet; he then told it to lie at the feet of his frightened guest and said “At their creation, the animals looked with veneration on man, who is made in the image of God, and he had no fear of them. We are afraid of them now because we have transgressed God’s commandments. If we love the Lord Jesus and keep his commandments, no animal will be able to do us any harm.” The monk departed greatly edified.

In the last years of Joannicius’ life, when he was about ninety years old, the Emperor Theophilus sought his counsel on the veneration of icons. The Saint’s answer was pointed: “Whoever refuses due honor to the images of Christ, of the Mother of God and of the Saints, will not be received into the Kingdom of Heaven, even if he has lived an otherwise blameless life.”

Once Joannicius traveled to Constantinople to aid the Patriarch in some matters concerning the order of the Church. When he returned to his hermitage, he found that some jealous monks had set it on fire. Knowing who they were, he nevertheless addressed them kindly and invited them to share with him some food that he had managed to salvage from the fire. He did not attempt to rebuild his hermitage, but, taking the fire as a sign of his impending departure from this life, he traveled to the monastery of Antidion, where he had first entered into the monastic life and there, having predicted the day of his death, he reposed in peace. At the moment of his death, the monks of Mt Olympus saw a pillar of fire ascending from the earth to the sky.

The Saint’s relics have been the source of many miracles. His skull is kept and venerated at the Monastery of the Pantocrator on Mt Athos. The widely-used prayer “My hope is the Father; my refuge is the Son; my shelter is the Holy Spirit; O Holy Trinity, glory be to Thee!” is attributed to St Joannicius.