Philippians 1.8-14 (Epistle)

8For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

9This I pray, that your love may abound yet more and more in knowledge and all discernment, 10so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, 11being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

12Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, 13so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, 14and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

Luke 3.23-4.1 (Gospel)

23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, 24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David, 32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38the son of Enos, the son of Seth, the son of Adam, the son of God.

1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness

Apostle Quadratus of the Seventy

He was one of the Seventy appointed by Christ Himself. After Christ’s Ascension, Quadratus preached the Gospel in Athens, then served as a bishop in Athens, then in Magnesia. He was stoned by the pagans, then imprisoned and starved to death in prison. It is said that he wrote a defense of the Christian faith which caused the Emperor Hadrian to decree that Christians were not to be persecuted without special cause. He was buried in Magnesia.

Unc. Rel. St Dimitry, Metr. Rostov

St Dimitri is commemorated October 28.

Holy Prophet Jonas (Jonah) (9th c. BC)

His story is told in the Old Testament book that bears his name. He is counted as one of the twelve ‘minor prophets.’ According to one tradition recorded in the Synaxaria, he was the son of the widow of Zarephath, resurrected by the holy Elias (July 20).

The song of Jonah, I called to the Lord out of my distress (Jonah 2:2-9) is the Sixth Biblical Ode of the Matins canon, and forms the basis of countless troparia, many of which meditate upon the Jonah’s time in the belly of the sea-monster as a type of Christ’s sojourn in the tomb. The Book of Jonah is read in its entirety on Holy Saturday.

The Prophet Jonah is commemorated tomorrow, September 22, on the Slavic calendar.

Our Venerable Father Joseph of Zaonikiev Monastery(1612)

He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion’s vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.