1 Peter 4.1-11 (Epistle)

1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, 2that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 3For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you. 5They will give account to him who is ready to judge the living and the dead. 6For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

7But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. 8And above all things be earnest in your love among yourselves, for love covers a multitude of sins. 9Be hospitable to one another without grumbling. 10As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. 11If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Mark 12.28-37 (Gospel)

28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

29Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. 30You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

32The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; 33and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

34When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. 35Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

37Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Martyrs Hermylus and Stratonicus

Hermylus was a deacon in Singidunum (modern-day Belgrade) during the reign of Licinius. When he was arrested he joyously welcomed the soldiers who came to seize him. When he confessed Christ before the magistrate, he was beaten, tormented, then thrown in jail. There he prayed to be allowed to partake in Christ’s saving Passion, and heard a voice assuring him that in three days he would receive a Martyr’s crown.

Stratonicus, his jailer, was a kind-hearted man and secretly a Christian, and wept to see the torments to which Hermylus was subjected. Seeing this, the soldiers began to question him; and, seeing that his hour had come, he in turn openly confessed Christ. For this he was seized, flogged and thrown into prison with his brother in Christ. The following day, both were bound, tied in a net and thrown into the Danube, where they received their divinely-promised crowns. Their bodies were washed up a few days later, recovered by Christians and buried with honor.

Our Holy Father Maximos Kavsokalybites (the Hut-burner) (1365)

A native of Lampsacus on the Hellespont, he became a monk at the age of seventeen. When his spiritual Father died, he went on pilgrimage to Constantinople, where he took up the ascesis of folly for Christ, pretending madness in order to conceal his virtues and struggles from the world. He then went to the Great Lavra of St Athanasius on Mount Athos, where he lived as a simple monk in complete obedience. One day, he was told in a dream to go to the summit of Athos to receive (like Moses) the tablets of the spiritual law. He prayed continuously atop the Holy Mountain for three days, after which the Mother of God appeared to him surrounded by angels. She gave him a miraculous loaf for his sustenance and told him to live in solitude on the wild slopes of Mount Athos. Henceforth he lived apart, barefoot in all weather. He would build himself crude shelters of branches and brush; after living in one for a short time he would burn it and move to a new place. Thus he received the name Kavsokalybites “the Hut Burner” from the other monks, who dismissed him as a madman.

Saint Gregory the Sinaite (April 6), one of the great Hesychasts, heard of St Maximos, and hurried to meet him. When they met, St Maximos put aside his usual silence at St Gregory’s pleading, and they discoursed together for many hours. Saint Gregory was astonished at the wonders that God had accomplished in St Maximos, at his depth of spiritual understanding and his eloquence. Returning to the nearby monks, he said “He is an angel and not a man!” He begged St Maximos to give up his nomadic life and his pretended madness, and to live among his fellow monks for their edification. This St Maximos did. He settled in one of his crude huts, living on bread miraculously provided from heaven and on sea-water, which was made sweet by his prayer. He received and counseled any monks who sought him out, and over the years was visited by two Emperors and by the Patriarch of Constantinople. In his last years he returned to a small cell in his Lavra, where he reposed in peace at the age of ninety- five. The monks of Mt Athos immediately venerated him as a Saint.

Our Holy Father Hilary, Bishop of Poitiers (369)

“The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary’s episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary’s battle against Arianism.” (Great Horologion, adapted)