Acts 20.7-12 (Epistle)

7On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day; and continued his speech until midnight. 8There were many lights in the upper room where we were gathered together. 9A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead. 10Paul went down and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”

11When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed. 12They brought the boy in alive, and were greatly comforted.

John 14.10-21 (Gospel)

10Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 11Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake. 12Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. 13Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son. 14If you will ask anything in my name, I will do it. 15If you love me, keep my commandments. 16I will pray to the Father, and he will give you another Counselor, that he may be with you forever: 17the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you. 18I will not leave you orphans. I will come to you. 19Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 20In that day you will know that I am in my Father, and you in me, and I in you. 21One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

St Michael the Confessor

“This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile.” (Great Horologion)

Holy Myrrh-bearer Mary, wife of Cleopas

Holy Martyr Michael of St Sabbas' Monastery(9th c.)

When his parents died, the young Michael gave away all his goods and travelled to Jerusalem, where he entered the monastery of St Sabbas the Sanctified. Once he was sent into town to sell some handwork for the monastery. A eunuch of an Arab princess met him in the street and brought him to princess’ home to show his wares. (Jerusalem was ruled by Muslim Arabs at that time.) The princess, like Potiphar’s wife, conceived an illicit passion for the young monk and invited him to her bed. When he refused, the angry princess had him beaten and taken to the Sultan, where she accused him of blasphemy against Mohammed. The Sultan tried to make him accept Islam, but he refused. When a dose of poison had no effect on the holy Michael, the Sultan had him publicly beheaded in the center of Jerusalem. The monks retrieved his body and gave it honorable burial at his monastery.

Holy Virgin Euphrosyne, Princess of Polotsk (1173)

“She was the daughter of Prince Vseslav of Polotsk. When her parents wished her to be married, she ran away to a monastery and became a nun. An angel of the Lord appeared to her three times to show her the place where she was to build a new monastery for virgins. She brought her own sister, Evdokia, into monasticism and many other young girls from the ranks of the aristocracy. One kinswoman of hers, Zvenislava, a princess of Borisov, brought all her wealth, clothing and precious jewels, and said: ‘I count all the beauty of this world as naught, and wish to give these fine things, prepared for my marriage, to the Church of the Saviour. And I desire to espouse myself to Him in a spiritual marriage, and to bow my head beneath His easy and light yoke.’ Euphrosyne professed her too, and gave her the name Evpraxia. In old age, Euphrosyne evinced a desire to die in Jerusalem, and prayed for this boon. God heard her prayer, and she did indeed die in the monastery of St Theodosius in Jerusalem on May 23rd, 1173, during a visit there.” (Prologue)