Acts 15.5-34 (Epistle)

5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6The apostles and the elders were gathered together to see about this matter. 7When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. 8God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 9He made no distinction between us and them, cleansing their hearts by faith. 10Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. 13After they were silent, James answered, “Brothers, listen to me. 14Simeon has reported how God first visited the nations to take out of them a people for his name. 15This agrees with the words of the prophets. As it is written, 16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up 17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

18“All of God’s works are known to him from eternity. 19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God, 20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment; 25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26men who have risked their lives for the name of our Lord Jesus Christ. 27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 31When they had read it, they rejoiced over the encouragement. 32Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them. 33After they had spent some time there, they were dismissed in peace from the brothers to the apostles. 34

John 10.17-28 (Gospel)

17Therefore the Father loves me, because I lay down my life, that I may take it again. 18No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

19Therefore a division arose again among the Jews because of these words. 20Many of them said, “He has a demon and is insane! Why do you listen to him?” 21Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”

22It was the Feast of the Dedication at Jerusalem. 23It was winter, and Jesus was walking in the temple, in Solomon’s porch. 24The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

25Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. 26But you don’t believe, because you are not of my sheep, as I told you. 27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

Ven. Pachomius the Great

His name in his native Coptic, Pachom, means “eagle.” He was an Egyptian pagan who entered the Roman army at a young age. While quartered at Thebes, he was amazed at the kindness of the local Christians, who brought food and drink to the soldiers. Learning who they were, he believed in Christ and vowed, once released from the army, to serve him for the rest of his life. At the end of his military service, he was baptised and became the disciple of the hermit Palamon, with whom he lived for ten years.

At a place called Tabennisis an angel appeared to him dressed in the robes of a monk and gave him a tablet on which was written a rule for a cenobitic monastery — one in which the brethren live communally rather than as hermits, something that had not been seen before among Christians. The angel commanded him to found such a monastery. Pachomius set to work, building many cells though there was no one to live there but himself and his brother John. When John questioned the unnecessary building, Pachomius only said that he was following God’s command, without saying who would live there or when.

But soon men began to assemble there, and in time so many came to be his disciples that he eventually founded nine monasteries housing thousands of monks. The rule that he gave (or had been given) for these monasteries became the model for all communal Christian monasticism thereafter. St Pachomius reposed in 346, before his great Egyptian fellow-strugglers St Anthony the Great and St Athanasius the Great.

Entertaining angels unawares: Christian believers’ simple acts of kindness toward their pagan oppressors may have seemed foolish to many, but it was such acts that opened the eyes of Pachomius to the light of Christ, and which bore incalculably great fruit: the founding of the monastic life which is still the backbone of Christ’s Church.

Our Father among the Saints Achillius, Bishop of Larissa (330)

He was born in Cappadocia, and was one of the 318 God-bearing Fathers who attended the First Ecumenical Council. At the council, Achillius took up a stone and said to the Arians, ‘If Christ is a creature of God, as you say, tell oil to flow from this stone.’ When the heretics kept silent, Achilleus went on, ‘And if the Son of God is equal to the Father, as we believe, let oil flow from this stone,’ at which oil flowed out. Returning to Larissa, the holy bishop cast down many pagan temples, built many churches, cast out many demons, and reposed in peace.