John 10.1-9 (Matins Gospel, St Innocent)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Isaiah 49.6-10 (6th Hour)

6And he said to me, It is a great thing for you to be called my servant, to establish the tribes of Jacob, and to recover the dispersion of Israel: behold, I have given you for the covenant of a race, for a light of the Gentiles, that you should be for salvation to the end of the earth. 7Thus says the Lord that delivered you, the God of Israel, Sanctify him that despises his life, him that is abhorred by the nations that are the servants of princes: kings shall behold him, and princes shall arise, and shall worship him, for the Lord's sake: for the Holy One of Israel is faithful, and I have chosen you. 8Thus says the Lord, In an acceptable time have I heard you, and in a day of salvation have I succored you: and I have formed you, and given you for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages: 9saying to them that are in bonds, Go forth; and bidding them that are in darkness show themselves. They shall be fed in all the ways, and in all the paths shall be their pasture. 10They shall not hunger, neither shall they thirst; neither shall the heat nor the sun strike them; but he that has mercy on them shall comfort them, and by fountains of waters shall he lead them.

Genesis 31.3-16 (Vespers)

3And the Lord said to Jacob, Return to the land of your father, and to your family, and I will be with you. 4And Jacob sent and called Lea and Rachel to the plain where the flocks were. 5And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me. 6And you⌃ too know that with all my might I have served your father. 7But your father deceived me, and changed my wages for the ten lambs, yet God gave him not power to hurt me. 8If he should say thus, The speckled shall be your reward, then all the cattle would bear speckled; and if he should say, The white shall be your reward, then would all the cattle bear white. 9So God has taken away all the cattle of your father, and given them to me. 10And it came to pass when the cattle conceived and were with young, that I saw with my eyes in sleep, and behold the he-goats and the rams leaping on the sheep and the she-goats, speckled and variegated and spotted with ash-colored spots. 11And the angel of God said to me in a dream, Jacob; and I said, What is it? 12And he said, Look up with your eyes, and behold the he-goats and the rams leaping on the sheep and the she-goats, speckled and variegated and spotted with ash-colored spots; for I have seen all things that Laban does to you. 13I am God that appeared to you in the place of God where you anointed a pillar to me, and vowed to me there a vow; now then arise and depart out of this land, depart into the land of your nativity, and I will be with you. 14And Rachel and Lea answered and said to him, Have we yet a part or inheritance in the house of our father? 15Are we not considered strangers by him? for he has sold us, and quite devoured our money. 16All the wealth and the glory which God has taken from our father, it shall be our's and our children's; now then do whatever God has said to you.

Proverbs 21.3-21 (Vespers)

3To do justly and to speak truth, are more pleasing to God than the blood of sacrifices. 4A high-minded man is stout-hearted in his pride; and the lamp of the wicked is sin. 6He that gathers treasures with a lying tongue pursues vanity on to the snares of death. 7Destruction shall lodge with the ungodly; for they refuse to do justly. 8To the froward God sends froward ways; for his works are pure and right. 9It is better to dwell in a corner on the house-top, than in plastered rooms with unrighteousness, and in an open house. 10The soul of the ungodly shall not be pitied by any man. 11When an intemperate man is punished the simple becomes wiser: and a wise man understanding will receive knowledge. 12A righteous man understands the hearts of the ungodly: and despises the ungodly for their wickedness. 13He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear him. 14A secret gift calms anger: but he that forbears to give stirs up strong wrath. 15It is the joy of the righteous to do judgment: but a holy man is abominable with evil-doers. 16A man that wanders out of the way of righteousness, shall rest in the congregation of giants. 17A poor man loves mirth, loving wine and oil in abundance; 18and a transgressor is the abomination of a righteous man. 19It is better to dwell in a wilderness than with a quarrelsome and talkative and passionate woman. 20A desirable treasure will rest on the mouth of the wise; but foolish men will swallow it up. 21The way of righteousness and mercy will find life and glory.

Hebrews 7.26-8.2 (Epistle, St Innocent)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

John 10.9-16 (Gospel, St Innocent)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

St Innocent, enlightener of Alaska and Siberia (1879)

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.

While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.

In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

Hieromartyr Hypatius, Bishop of Gangra (326)

He was born in Cilicia in Asia Minor, and became Bishop of Gangra, the capital of Paphlagonia. He took part in the First Ecumenical Council, where he was praised by all for his piety and miracles. It is said that the Emperor Constantius kept a bust of Hypatius in his palace as a weapon against demonic powers. The Saint was murdered by the Novatians, a sect which believed that there is no forgiveness for sins committed after Baptism. [The popularity of this belief helps to explain why many believers at that time postponed baptism until very late in life.] As Hypatius was traveling home from Constantinople, they attacked him on the road and stoned him to death. A woman who took part in the attack went mad and began to beat herself with a stone; she was only healed when her friends took her to the grave of St Hypatius and prayed for her. Restored by his compassionate intercession, she spent the rest of her life in repentance and prayer.

St Jonah, Metropolitan of Moscow (1461)

He became a monk at the age of twelve and lived in the Simonov Monastery near Moscow. He later became Bishop of Ryazan, then was chosen as Metropolitan of Moscow (at this time the Russian Church was still under the Patriarchate of Constantinople, and the Metropolitanate of Moscow was its highest office). But through some political intrigue, a man named Isidore became Metropolitan instead. It was this Isidore who attended the Council of Florence and voted for the infamous Union with Rome perpetrated there. When he returned to Moscow three years later he was condemned as an apostate and exiled. Bishop Jonah at last became Metropolitan in his place. In his lifetime he was widely known as a healer, wonder-worker, seer and spiritual father. In his last years he prayed to suffer greatly through some illness, so as to be purified by his sufferings. In answer to this prayer, he was given wounds in his feet, of which he died. His relics continued to perform many wonders. The Prologue recounts, “A dumb man, John, was brought to the saint’s relics. John kissed Jonah’s hand and, as he related afterwards, the hand grabbed hold of his tongue and he felt a sharp pain. When it let his tongue go, he went back to his friends — and spoke as if he had never been dumb.”