Orthodox Calendar

Oct. 21, 1976
Thursday of the 19th week after Pentecost

No Fast

Commemorations

Scripture Readings

Philippians 1.20-27 (Epistle)

20according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death. 21For to me to live is Christ, and to die is gain. 22But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. 23But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. 24Yet to remain in the flesh is more needful for your sake. 25Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, 26that your boasting may abound in Christ Jesus in me through my presence with you again.

27Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;

Luke 7.17-30 (Gospel)

17This report went out concerning him in the whole of Judea and in all the surrounding region.

18The disciples of John told him about all these things. 19John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?” 20When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

21In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. 22Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 23Blessed is he who finds no occasion for stumbling in me.”

24When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind? 25But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts. 26But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 27This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

28“For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”

29When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism. 30But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

Commemorations

Ven. Pelagia the Penitent

“This Saint was a prominent actress of the city of Antioch, and a pagan, who lived a life of unrestrained prodigality and led many to perdition. Instructed and baptized by a certain bishop named Nonnus (November 10), she departed to the Mount of Olives near Jerusalem, where she lived as a recluse, feigning to be a eunuch called Pelagius. She lived in such holiness and repentance that within three or four years she was deemed worthy to repose in an odour of sanctity, in the middle of the fifth century. Her tomb on the Mount of Olives has been a place of pilgrimage ever since.” (Great Horologion). The Prologue adds that Pelagia had accumulated a large fortune as a courtesan, all of which she gave away to the poor upon her conversion.

Saint Thaïs the Repentant Harlot (4th c.)

She lived in Alexandria, where, when she was seventeen, her own mother placed her in a brothel, where due to her great beauty she was able to amass some wealth. Saint Serapion (March 21), hearing about Thaïs and her way of life, was moved by God to try to convert her. He dressed himself as a soldier, found her, gave her a gold piece, and went with her to her room. When the door was shut, he put aside his tunic, revealing his monastic robe, and asked if he might speak with her. With tears he told her of the doom that awaits sinners, and of the infinite mercy of God, who desires that all should be saved and welcomes every repentant sinner. Thaïs, her heart melted by his words, ran to the public square, burned all the fine clothes and possessions that she had acquired through her trade, and went with Serapion to a women’s monastery. There he instructed her to stay secluded in her cell, beseeching God’s mercy constantly and only eating every other day; she was to do this until she was instructed otherwise. Thaïs lived in this way for three years, with such zeal that she amazed all her monastic sisters. Meanwhile St Serapion went to St Anthony the Great to ask him if God had accepted Thaïs’ repentance. Saint Anthony and his brethren spent a night in prayer and received a vision in which they were assured that Thaïs had been found worthy of God’s mercy. Returning to the monastery, Serapion made the repentant Saint leave her cell, though by now she only wished to spend her life in repentant prayer. After spending only fifteen days in the common life of the monastery, the holy Thaïs reposed in peace.