1 Corinthians 7.24-35 (Epistle)

24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. 27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. 28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; 30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; 31and those who use the world, as not using it to the fullest. For the mode of this world passes away.

32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33but he who is married is concerned about the things of the world, how he may please his wife. 34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

Galatians 4.22-31 (Epistle, St Anna)

22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all. 27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”

28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

Matthew 15.12-21 (Gospel)

12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15Peter answered him, “Explain the parable to us.”

16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

21Jesus went out from there and withdrew into the region of Tyre and Sidon.

Luke 8.16-21 (Gospel, St Anna)

16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. 18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”

19His mother and brothers came to him, and they could not come near him for the crowd. 20Some people told him, “Your mother and your brothers stand outside, desiring to see you.”

21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”

Dormition Righteous Anna, Mother of Theotokos

According to tradition, both Anna and her husband Joachim had reposed by the time the Most Holy Theotokos was about eleven years old and living in the Temple; thus when she reached maturity she was an orphan, and was given into the care of the noble Joseph. The prayers of St Anna are invoked for conceiving children and for help in difficult childbirth. Her main feast is on September 9th.

Commemoration of the holy 165 Fathers of the Fifth Ecumenical Council (553)

This council was held in Constantinople during the reign of Justinian the Great. The council condemned the various forms of monophysitism, the heretical writings of Theodore of Mopsuestia and Theodoret, and the writings of Origen (particularly on universal salvation).

St Olympias the Deaconess (408)

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John’s enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.

During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: ‘Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.’