Romans 10.11-11.2 (Epistle)

11For the Scripture says, “Whoever believes in him will not be disappointed.”

12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 13For, “Whoever will call on the name of the Lord will be saved.” 14How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 15And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”

16But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” 17So faith comes by hearing, and hearing by the word of God. 18But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”

19But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”

20Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”

21But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”

1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:

Matthew 11.16-20 (Gospel)

16“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 17and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ 18For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

20Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.

Robe of the Theotokos at Blachernae

During the reign of Leo the Great (457-474), two noblemen on pilgrimage to the Holy Land stayed at the home of an old widow. Seeing the miracles wrought in a small shrine in her house, they learned from her that she had the robe of the most holy Mother of God stored in a small chest in her house. The old woman was a descendant of one of two virgins who had attended the Theotokos before her dormition; in her last days on earth she had given each of them one of her garments as a blessing. The two pilgrims stole the garment and brought it to Blachernae near Constantinople, where they built a church dedicated to Sts Peter and Paul, and secretly deposited the robe there. Again, the multitude of miracles wrought through the robe revealed its presence, and it became known to the Emperor Leo and to the Orthodox people in general.

St Juvenal, Patriarch of Jerusalem (458)

A zealous hierarch, he took part in two Ecumenical Councils: the Third in Ephesus, which rebuked the doctrines of Nestorius; and the Fourth at Chalcedon, which rebuked the teachings of Eutyches and Dioscoros that Christ has only one nature, divine but not human. Following these councils, he returned to his see in Jerusalem. But through the plotting of Dioscoros’ allies, he was driven from his throne and Theodosius, a monophysite, was installed in his place. The Empress Eudocia, widow of the Emperor Theodosius the younger, initially supported the heretics. But, unsure of the true Orthodox doctrine, she went to inquire of St Symeon the Stylite, who denounced the monophysite doctrine and told the Empress to do all that she could to uphold the teaching of the Councils. Obeying him, she condemned the false Patriarch Theodosius and prevailed on the Emperor Marcian to have him deposed. Thus St Juvenal was at last restored to his patriarchal throne. He served the Church in peace, for a total of thirty-eight years, and reposed at a great old age.

St Juvenaly, First Martyr of America and Alaska (1796)

“St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796.” (Great Horologion)