Acts 3.19-26 (Epistle)

19“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord, 20and that he may send Christ Jesus, who was ordained for you before, 21whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. 22For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 23It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ 24Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, also told of these days. 25You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘All the families of the earth will be blessed through your offspring.’ 26God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

John 2.1-11 (Gospel)

1The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. 2Jesus also was invited, with his disciples, to the wedding. 3When the wine ran out, Jesus’ mother said to him, “They have no wine.”

4Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”

5His mother said to the servants, “Whatever he says to you, do it.”

6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. 7Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. 8He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. 9When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 10and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” 11This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Nine Martyrs at Cyzicus

Both were disciples of the Apostle Paul, who mentions them in his Epistle to the Romans: “Jason and Sosipater my kinsmen greet you” (16:21). Jason was born in Tarsus of Cilicia (as was the Apostle Paul), and became bishop of that town. Sosipater was from Patras of Achaia (now Greece), and became bishop of Iconium. After serving their flocks for many years, these two travelled together to Corfu, where they were the first to preach the Gospel. They were furiously opposed by the ruler of that island, but when he died, the new king came to faith in Christ and was baptised with the name Sebastian. Jason and Sosipater remained on Corfu, freely preaching the Gospel and building up the Church until they reposed in great old age. An ancient church in the city of Corfu, dating from the first centuries, bears inscriptions that mention the Saints by name.

They are commemorated April 28 on the Slavic calendar.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.

(A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)