2 Thessalonians 2.13-3.5 (Epistle)

13But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth, 14to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ. 15So then, brothers, stand firm and hold the traditions which you were taught by us, whether by word or by letter.

16Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17comfort your hearts and establish you in every good work and word.

1Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you, 2and that we may be delivered from unreasonable and evil men; for not all have faith. 3But the Lord is faithful, who will establish you and guard you from the evil one. 4We have confidence in the Lord concerning you, that you both do and will do the things we command. 5May the Lord direct your hearts into God’s love and into the perseverance of Christ.

Luke 20.9-18 (Gospel)

9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty. 11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him and threw him out. 13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’? 18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

Monk Martyr and Confessor Stephen the New

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)