Orthodox Calendar

Nov. 11, 1975
Tuesday of the 21st week after Pentecost

No Fast

Commemorations

Scripture Readings

Colossians 1.1-2, 7-11 (Epistle)

1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ. 7even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf, 8who also declared to us your love in the Spirit.

9For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,

Luke 11.34-41 (Gospel)

34The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. 35Therefore see whether the light that is in you isn’t darkness. 36If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

37Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table. 38When the Pharisee saw it, he marveled that he had not first washed himself before dinner. 39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. 40You foolish ones, didn’t he who made the outside make the inside also? 41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

Commemorations

Martyr Anastasia the Roman

She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia. For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.

We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.

Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamia

Abramius was a Christian of noble birth who, early in life, left all (including a young bride) to live as a solitary monk. This he did for fifty years. When Abramius’ brother died, leaving his seven-year-old daughter Mary orphaned and alone, The Saint took her under his care, giving her a monastic cell near his own. Though Mary devoted herself joyfully to the monastic life, when she was about twenty she fell into sin with a corrupt monk who visited the hermitage. Far worse, she then fell into despair, thinking that she had cast away her salvation, and fled the hermitage to become a harlot in a nearby town. Abramius, unaware of what had happened or where she had gone, prayed constantly for her safety and to be shown where she had fled.

One day a traveler told Abramius what had become of his niece. Immediately he rose up, dressed himself as a soldier and went to the brothel where Mary worked, “for the salvation of a soul meant more to him than hermitage, Habit, ascesis or prayer itself” (Synaxarion). Still disguised, he ordered a meal, his first wine and meat for fifty years, then went with Mary to her room. Only then did he reveal himself, and with tears, not accusing her at all, pleaded with her to leave that place and return with him. “Let us go, my child; let us return to our hermitage. Let your fault be mine. I will answer for it before Christ on the day of judgment.” She returned with him and, with repentance, prayed so ardently that she was soon granted not only assurance of forgiveness but the power to work miracles. St Abramius reposed in peace in great old age; Mary followed him into eternal joy five years later.