Ephesians 1.7-17 (Epistle)

7In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8which he made to abound toward us in all wisdom and prudence, 9making known to us the mystery of his will, according to his good pleasure which he purposed in him 10to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him. 11We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will, 12to the end that we should be to the praise of his glory, we who had before hoped in Christ. 13In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit, 14who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.

15For this cause I also, having heard of the faith in the Lord Jesus which is among you and the love which you have toward all the saints, 16don’t cease to give thanks for you, making mention of you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him,

Luke 6.17-23 (Gospel)

17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Martyr Callistratus and Companions

Callistratus was born in Carthage to Christian parents. In time, he joined the army, where he was the only Christian in his regiment. One of his fellow-soldiers saw Callistratus rise during the night to pray, and reported him to their commander. Callistratus was interrogated, then, when he refused to deny his faith or make sacrifice to the idols, was harshly beaten, then tied in a sack and thrown in the sea. But the sack burst open and Callistratus emerged from the sea unharmed. Seeing this, forty-nine of his fellow-soldiers confessed Christ, and were beaten and thrown into prison with Callistratus. In prison, Callistratus instructed the newly-enlightened Christians in the faith. Finally, all of them were beheaded, according to some sources in 288, according to others in 304.

Ven. Sabbatius of Solovetsk

He lived for many years as a monk at the Monastery of St Cyril of White Lake, where his ascetic struggles won him the respect of his brethren. To flee from the admiration of men he moved further north to Valaam Monastery. But he still attracted the good opinion of his community, so he secretly headed still further north, planning to reach the uninhabited Solovki Island in the White Sea (a large bay of the Arctic Ocean). When he reached the coast, everyone who might take him tried to dissuade him from living in such a harsh place. He answered ‘My children, I have a Master who has the power to renew the strength of the old and to enfeeble the young if He so wills. He makes the poor rich, clothes the naked, provides for the destitute and satisfies the starving with a measure of food as he fed five thousand men in the desert.’

While waiting for seasonable sailing weather he met St Germanus (July 30) who lived nearby as a hermit. Together they found a fishing boat and, casting all their trust on the Lord, made the dangerous two-day voyage and set up a hermitage on the island. It became known as a holy place, and thenceforth those living in the world knew not to settle on Solovki, or even to set foot there without good reason. After six years, St Germanus departed, and Sabbatius was left alone.

When he was old, he began to fear that he would die without receiving the life-giving Mysteries, of which he had not partaken since he left Valaam. So he returned to the mainland where he met an abbot Nathanael just as he was taking Holy Communion to a sick man. Sabbatius persuaded the abbot to hear his confession and grant him the priceless gift of Holy Communion. He then settled in a nearby chapel and made ready for his departure from this life. A wealthy merchant from Novgorod visited him to ask for his blessing. The Saint said to him, ‘Spend the night here and you will see the grace of God.’ The next morning the merchant came to Sabbatius’ cell and found that he had reposed during the night; his cell was suffused with a beautiful scent.

The following year, St Germanus, along with St Zosimas (April 17), returned to Solovki island and founded a monastery there, which proved to be the nurturing ground of many Saints.

Holy Apostles Mark, Aristarchus and Zenas of the Seventy

St Mark was also called John; according to Acts 12:12, the apostles gathered for prayer in Jerusalem at his mother Mary’s house, and was later bishop in Byblos. St Aristarchus accompanied St Paul in his travels (Acts 16:29) and was later bishop in Syrian Apamea. St Zenas is mentioned as a lawyer in Titus 3:13, and was bishop in Lydda in Palestine.

Holy New Martyr Aquilina (1764)

She lived in the village of Zangliverion near Thessalonika. When she was still an infant, her father killed a Turkish neighbor in an argument and, to save his life, denied his Christian faith. To compound his apostasy he promised that when his daughter came of age she too would convert. Aquilina’s mother, however, held fast to her faith in Christ, and brought up her daughter to love her Savior fervently. When Aquilina reached the age of eighteen, her father told her that the time had come to formally embrace Islam; he was dismayed when she replied that she would rather suffer any torment than deny Christ. Fearing for his own life, her father handed her over to the Turkish authorities. When the usual threats and promises had no effect, she was viciously beaten three times. Some pious Christians returned her, dying, to her mother, to whom she said ‘I have done as you told me, and kept the confession of our faith. Surely you didn’t think I would do anything else?’ With this, the holy Martyr died. The Synaxarion relates, ‘As her body was taken to be buried, every place that it passed was filled with a delightful scent, and a brilliant light came forth from her grave during the night.’