2 Corinthians 2.3-15 (Epistle)

3And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you. 4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.

5But if any has caused sorrow, he has caused sorrow not to me, but in part (that I not press too heavily) to you all. 6This punishment which was inflicted by the many is sufficient for such a one; 7so that, on the contrary, you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow. 8Therefore I beg you to confirm your love toward him. 9For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. 10Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, 11that no advantage may be gained over us by Satan, for we are not ignorant of his schemes.

12Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord, 13I had no relief for my spirit, because I didn’t find Titus my brother, but taking my leave of them, I went out into Macedonia.

14Now thanks be to God who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. 15For we are a sweet aroma of Christ to God in those who are being saved and in those who perish:

Matthew 23.13-22 (Gospel)

13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. 15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17You blind fools! For which is greater, the gold or the temple that sanctifies the gold? 18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ 19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20He therefore who swears by the altar, swears by it and by everything on it. 21He who swears by the temple, swears by it and by him who has been living in it. 22He who swears by heaven, swears by the throne of God and by him who sits on it.

Apostles Silas and Silvanus of the Seventy

St Silas was a companion and fellow-worker of the Apostle Paul (see Acts 15). He became Bishop of Corinth and reposed in peace. St Silvanus became Bishop of Thessalonica and reposed in peace. St Crescens, mentioned by St Paul in 2 Timothy 4:10, became Bishop of Chalcedon. St Epenetus, praised by St Paul in Romans 16:5 as “my well-beloved Epenetus, the first-fruits of Achaia” (that is the first Christian from the Greek land) became Bishop of Carthage. St Andronicus and his fellow-worker Junia are also commemorated May 17.

Hieromarytyr Polychronius, Bishop of Babylon, and those with him (251)

“When the Emperor Decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251.” (Prologue)

Venerable Angelina, Princess of Albania.

She was the daughter of Scanderbeg, Albania’s national hero. She married Stefan, Prince of Serbia, a kinsman of Scanderbeg who sought refuge in his court. Stefan, a gentle, God-fearing man, had been blinded by the Turkish Sultan. Princess Angelina, loving him despite his loss of his vision and his worldly kingdom, married him with her father’s blessing. Together they had two sons, George and John. When their sons were grown, Albania was ravaged by an invasion of the Turks. Stefan, with Angelina and their sons, fled to Italy, where they lived until his repose in 1468. The widowed Angelina buried her husband in his Serbian homeland and devoted her remaining years to good works. Her elder son George gave up his princely title and entered monastic life. John married but died without children in 1503. When Angelina had outlived her two sons as well as her husband she too entered monastic life. She was buried with her sons at Krušedol monastery in northern Serbia. There her miracle-working relics are venerated to this day, and a service is held each year in her memory. She, her husband and her two sons are all glorified as saints of the Church.