Isaiah 37.33-38.6 (6th Hour)

33Therefore thus says the Lord concerning the king of the Assyrians, He shall not enter into this city, nor cast a weapon against it, nor bring a shield against it, nor make a rampart round it. 34But by the way by which he came, by it shall he return, and shall not enter into this city: thus says the Lord. 35I will protect this city to save it for my own sake, and for my servant David's sake. 36And the angel of the Lord went forth, and killed out of the camp of the Assyrians one hundred and eighty-five thousand: and they arose in the morning and found all these bodies dead. 37And Sennacherim king of the Assyrians turned and departed, and lived in Nineve. 38And while he was worshipping Nasarach his country's god in the house, Adramelech and Sarasar his sons struck him with swords; and they escaped into Armenia: and Asordan his son reigned in his stead.

1And it came to pass at that time, that Ezekias was sick even to death. And Esaias the prophet the son of Amos came to him, and said to him, Thus says the Lord, Give orders concerning your house: for you shall die, and not live. 2And Ezekias turned his face to the wall, and prayed to the Lord, saying, 3Remember, O Lord, how I have walked before you in truth, with a true heart, and have done that which was pleasing in your sight. And Ezekias wept bitterly. 4And the word of the Lord came to Esaias, saying, Go, and say to Ezekias, 5Thus says the Lord, the God of David your father, I have heard your prayer, and seen your tears: behold, I will add to your time fifteen years. 6And I will deliver you and this city out of the hand of the king of the Assyrians: and I will defend this city.

Genesis 13.12-18 (Vespers)

12And Lot lived in a city of the neighbouring people, and pitched his tent in Sodom. 13But the men of Sodom were evil, and exceedingly sinful before God. 14And God said to Abram after Lot was separated from him, Look up with your eyes, and behold from the place where you now are northward and southward, and eastward and seaward; 15for all the land which you see, I will give it to you and to your seed for ever. 16And I will make your seed like the dust of the earth; if any one is able to number the dust of the earth, then shall your seed be numbered. 17Arise and traverse the land, both in the length of it and in the breadth; for to you will I give it, and to your seed for ever. 18And Abram having removed his tent, came and lived by the oak of Mambre, which was in Chebrom, and he there built an altar to the Lord.

Proverbs 14.27-15.4 (Vespers)

27The commandment of the Lord is a fountain of life; and it causes men to turn aside from the snare of death. 28In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince. 29A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish. 30A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones. 31He that oppresses the needy provokes his Maker: but he that honors him has pity upon the poor. 32The ungodly shall be driven away in his wickedness: but he who is secure in his own holiness is just. 33There is wisdom in the good heart of a man: but in the heart of fools it is not discerned. 34Righteousness exalts a nation: but sins diminish tribes. 35An understanding servant is acceptable to a king; and by his good behavior he removes disgrace.

1Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 2The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 3The eyes of the Lord behold both the evil and the good in every place. 4The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding.

Ven. Theophanes the Confessor

He was born in 760 to an illustrious and very wealthy family — he was a kinsman of the Emperor Leo the Isaurian. In early life he lived in great luxury, married, and became a member of the Emperor’s court. Later, with his wife’s consent, he abandoned his home, his fortune and his rank to live humbly in a monastery. (His wife also entered monastic life; both of them entered monasteries that they had established with their wealth). Theophanes, though accustomed to a life of splendor and ease, joyfully lived as the lowest of monks for many years. He became so well-known for his faith, purity and wisdom that he was invited to the Seventh Ecumenical Council at Nicaea in 787. He prayed unceasingly for the sick and distressed, and was granted the gift of wonder working: his prayers healed all kinds of illnesses, but especially mania and madness. When he himself fell seriously ill for a long period, he refused to pray for his own healing, but accepted his infirmity with thanksgiving.

When a second iconoclast period arose under the Emperor Leo the Armenian, Theophanes, who was widely known for his defense of the holy icons, was taken to Constantinople and imprisoned under extremely harsh conditions for two years. The Emperor then sent him into exile on the island of Samothrace. There, his body broken by his cruel imprisonment, he lived for only twenty-three days before giving up his soul to God.

St Gregory the Great (the Dialogist), Pope of Rome (604)

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.

He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called ‘the Dialogist’ after his book The Dialogues, an account of the lives and miracles of Italian saints.

Saint Gregory reposed in peace in 604.

Repose of St Symeon the New Theologian (1021)

His main commemoration is on October 12.