Colossians 1.18-23 (Epistle)

18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. 19For all the fullness was pleased to dwell in him, 20and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

21You, being in past times alienated and enemies in your mind in your evil deeds, 22yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him, 23if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which was proclaimed in all creation under heaven, of which I, Paul, was made a servant.

Luke 8.22-25 (Gospel)

22Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out. 23But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 24They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm. 25He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”

Martyrs Eulampius and Eulampia at Nicomedia

They were brother and sister, from Nicomedia, who suffered for Christ during the reign of Maximian. Eulampius was arrested for his Christian faith; when his sister received the news, she hurried to join him. Both were subjected to various cruel tortures, including being cast into fire and boiling pitch, from which they miraculously emerged unharmed. Finally, Eulampius was beheaded, and Eulampia gave up her spirit before she too could be beheaded.

Blessed Fool for Christ Andrew of Totma (1637)

“Saint Andrew came of a family of devout, unlettered peasants. He obtained an education by going to church and, on the death of his parents, became a novice at the Monastery of Galich, in the diocese of Kostroma. The Abbot, who was remarkable for his wisdom, discerned Andrew’s spiritual gifts and encouraged him to undertake the unusual and difficult ascesis of Foolishness-for-Christ. Andrew left the monastery to lead a wayfaring life, but often returned to reveal his thoughts and deeds to his starets. On his Elder’s death, he settled near the Church of the Resurrection in the town of Totma, where he was completely unknown. He spent the whole night in prayer and during the day begged alms that he forthwith gave to the poor. He went barefoot summer and winter and lived on nothing but bread and water. Every year he made a pilgrimage to the holy places of the region. One day he was accosted by the chief of an outlandish tribe. The man was suffering from an eye complaint and asked Andrew, who was already looked upon as a wonderworker, to cure him. Andrew fled, but the wild man washed his eyes in the snow trodden by the Saint and was healed.

“Worn out by ascesis and privation, Saint Andrew foreknew the day of his decease. He called a priest, confessed and communicated in the holy Mysteries, and not long after he fell asleep in the Lord, a heavenly scent pervading the room where his body lay. Some time later, the Saint appeared to a sick woman as she slept, holding the Gospel for her to venerate and telling her to pray at his tomb. When she awoke, the woman was healed.” (Synaxarion)