2 Corinthians 11.5-21 (Epistle)

5For I reckon that I am not at all behind the very best apostles. 6But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? 8I robbed other assemblies, taking wages from them that I might serve you. 9When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. 10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. 11Why? Because I don’t love you? God knows.

12But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us. 13For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. 14And no wonder, for even Satan masquerades as an angel of light. 15It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. 17That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. 18Seeing that many boast after the flesh, I will also boast. 19For you bear with the foolish gladly, being wise. 20For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. 21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

Mark 4.1-9 (Gospel)

1Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. 2He taught them many things in parables, and told them in his teaching, 3“Listen! Behold, the farmer went out to sow. 4As he sowed, some seed fell by the road, and the birds came and devoured it. 5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 6When the sun had risen, it was scorched; and because it had no root, it withered away. 7Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. 8Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.” 9He said, “Whoever has ears to hear, let him hear.”

Apostle Thaddeus of the Seventy

He was by birth a Jew from Edessa; it was he who instructed king Avgar in the Faith and baptised him (see August 16). According to Eusebius he is not the Thaddeus who was one of the Twelve (Mt 10:3), but was one of the Seventy. After Christ’s Resurrection, he preached the Gospel in Mesopotamia and ended his life in martyrdom.

Holy Martyrs Bassa and her sons Theognis, Agapios, and Pistis (4th c.)

“Bassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Bassa was filled with joy to see her sons thus gloriously finish their martyr’s course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Bassa was in a twofold manner made worthy of the Kingdom of Christ: as a martyr and as the mother of martyrs.” (Prologue)

Holy Forefathers Abraham, Isaac, and Jacob

They are also commemorated on the Sunday of the Holy Forefathers, before Nativity.