15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 20.1-10
(7th Matins Gospel)
1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3Therefore Peter and the other disciple went out, and they went toward the tomb.
4They both ran together. The other disciple outran Peter and came to the tomb first.
5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9For as yet they didn’t know the Scripture, that he must rise from the dead.
10So the disciples went away again to their own homes.
Acts 11.19-26, 29-30 (Epistle)
19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21The hand of the Lord was with them, and a great number believed and turned to the Lord.
22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25Barnabas went out to Tarsus to look for Saul.
26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30which they also did, sending it to the elders by the hands of Barnabas and Saul.
Hebrews 13.7-16
(Epistle, St Theodosius)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
John 4.5-42 (Gospel)
5So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
6Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8For his disciples had gone away into the city to buy food.
9The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
13Jesus answered her, “Everyone who drinks of this water will thirst again,
14but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16Jesus said to her, “Go, call your husband, and come here.”
17The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19The woman said to him, “Sir, I perceive that you are a prophet.
20Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24God is spirit, and those who worship him must worship in spirit and truth.”
25The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
26Jesus said to her, “I am he, the one who speaks to you.”
27Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28So the woman left her water pot, went away into the city, and said to the people,
29“Come, see a man who told me everything that I have done. Can this be the Christ?”
30They went out of the city, and were coming to him.
31In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32But he said to them, “I have food to eat that you don’t know about.”
33The disciples therefore said to one another, “Has anyone brought him something to eat?”
34Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
35Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37For in this the saying is true, ‘One sows, and another reaps.’
38I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
40So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41Many more believed because of his word.
42They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
Matthew 11.27-30
(Gospel, St Theodosius)
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
Commemorations
St Theodosius, abbot of the Kiev Caves Monastery and founder of cenobitic monasticism in Russia (1074).
“Our righteous Father Theodosius was born in 1009, not far from Kiev, and brought up in Kursk. From early childhood he showed the wisdom of an elder, avoiding childish games and refusing to wear anything but the poorest of clothing. When he was about thirteen years old, and his father died, he began to humble himself even more, going out to work with the serfs in the field. His mother went so far as to beat him in her attempts to make him behave more respectably. Hearing of the labours of Saint Anthony of Kiev, he fled to him secretly and was accepted by him as his disciple. He was tonsured at the age of twenty-four by Saint Anthony’s disciple Nicon, and was elected Abbot of the Caves Monastery in 1057, since Saint Anthony refused this out of humility, and lived his whole life as a hermit. It was Saint Theodosius who introduced in Russia the cenobitic rule of the Monastery of Studium in Constantinople, and under his guidance many monks attained to great holiness, and the monastic life spread. When Prince Svyatoslav drove out his elder brother the pious Prince Isyaslav, and ascended to the throne of Chernigov in his place, Saint Theodosius courageously rebuked him, and continued reproving him even when threatened with exile. At the request of Prince Shimon, the son of a Varangian (Viking) prince, the Saint wrote a prayer for the nobleman’s forgiveness of sins, and, at his behest, had it placed in his coffin, whence arose this custom in Rusia. He reposed on May 3, 1074, being sixty-five years of age.” (Great Horologion)
Martyrs Timothy the Reader and his wife Maura of Antinoe in Egypt (286)
These holy martyrs were husband and wife. During the persecutions of Diocletian, the governor Arian demanded that Timothy hand over his sacred books (these were rare at that time, and as a Reader he was entrusted with their care). Timothy refused, saying that he would no more do so than a father would hand over his own children to death. He was brutally tortured and, when he refused to yield, the governor summoned Timothy’s wife Maura, thinking that she would urge her husband to bow to the idols, but instead she confessed herself to be a Christian too. She in turn was subjected to many tortures, and finally the couple were crucified facing one another, where they hung for nine days, encouraging one another in the Faith, before they met their blessed end. They had been married for less than a month when they received their crowns.