21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.
1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.
2In that day there shall be a fair vineyard, and a desire to commence a song concerning it.
3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.
4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.
5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,
6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.
7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain?
8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit?
9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.
Genesis 9.18-10.1 (Vespers)
18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan.
19These three are the sons of Noe, of these were men scattered over all the earth.
20And Noe began to be a husbandman, and he planted a vineyard.
21And he drank of the wine, and was drunk, and was naked in his house.
22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without.
23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father.
24And Noe recovered from the wine, and knew all that his younger son had done to him.
25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren.
26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant.
27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant.
28And Noe lived after the flood three hundred and fifty years.
29And all the days of Noe were nine hundred and fifty years, and he died.
1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.
Proverbs 12.23-13.9 (LXX) (Vespers)
23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.
24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.
25A terrible word troubles the heart of a righteous man; but a good message rejoices him.
26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.
27A deceitful man shall catch no game; but a blameless man is a precious possession.
28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.
1A wise son is obedient to his father: but a disobedient son will be destroyed.
2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.
3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself.
4Every slothful man desires, but the hands of the active are diligent.
5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.
7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth.
8A man's own wealth is the ransom of his life: but the poor endures not threatening.
9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.
Commemorations
St. Sophronius, Patriarch of Jerusalem
He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.
The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.
St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.
St John Moschos, author of the Spiritual Meadow (622)
He is commemorated today along with his disciple and friend St Sophronius (see above).
Holy Martyr Pionius (250)
“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)