1The Lord spoke to Moses on the day on which he brought the children of Israel out of the land of Egypt, saying, ‘Sanctify to me every first-born, first produced that opens every womb among the children of Israel’. And Moses said to the people, ‘Remember this day, on which you came out of Egypt, from the house of slavery, for the Lord has brought you out from there with a mighty hand. And keep his law. And it shall be that when the Lord God brings you into the land of the Chananites, in the way that he swore to your fathers, you shall set apart everything that opens the womb; the males to the Lord. But if after this your son asks you, saying, “What is this?”, you will say to him, “God brought us out of Egypt, from the house of slavery, with a mighty hand. And when Pharao hardened his heart against sending us out, the Lord slew every first-born in the land of Egypt, from the first-born of humans to the first-born of animals. This is why I sacrifice everything that opens the womb; the males to the Lord, and every first-born of my sons I will redeem”. And it will be for a sign upon your hand, and immovable before your eyes, because thus said the Lord the Almighty, “All the first-born of your sons you will give me. And it shall be that everyone who gives birth to a male child shall circumcise the flesh of its foreskin on the eighth day. And for thirty three days he will not come into the sanctuary of God to the Priest, until the days of purification are completed. And after this he will offer an unblemished yearling lamb to the Lord for a holocaust, and a young pigeon or turtle dove to the Priest at the door of the Tabernacle of Witness. Or instead of these he will offer two young pigeons or two turtle doves. And the Priest will make atonement for him. Because these have been offered to me as an offering out of all the children of Israel. And I have taken them and sanctified them for myself in place of the first-born of the Egyptians, on the day when I smote every first-born in the land of Egypt from human to beast of burden,” said God the Most High, the Holy One of Israel.’
Isaiah 6.1-12 (Vespers)
1And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory.
2And seraphs stood round about him: each one had six wings: and with two they covered their face, and with two they covered their feet, and with two they flew.
3And one cried to the other, and they said, Holy, holy, holy is the Lord of hosts: the whole earth is full of his glory.
4And the lintel shook at the voice they uttered, and the house was filled with smoke.
5And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with my eyes the King, the Lord of hosts.
6And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs:
7and he touched my mouth, and said, Behold, this has touched your lips, and will take away your iniquities, and will purge off your sins.
8And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, behold, I am here, send me. And he said, Go, and say to this people,
9You⌃ shall hear indeed, but you⌃ shall not understand; and you⌃ shall see indeed, but you⌃ shall not perceive.
10For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
11And I said, How long, O Lord? And he said, Until cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate.
12And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.
1See, the Lord will be seated on a light cloud and will come to Egypt and the idols of Egypt will be shaken at his presence and their heart will be worsted within them. ‘And their spirit will be troubled within them, and I will frustrate their counsel and hand Egypt over into the hands of harsh lords,’ says the Lord Sabaoth. And the Egyptians will drink water that is beside the sea, while the river will fail and be dried up. Thus says the Lord, ‘Where now are your wise men? And let them declare to you and let them say, “What has the Lord Sabaoth planned against Egypt?” On that day the Egyptians will be like women, in fear and trembling in the presence of the hand of the Lord Sabaoth, which he will bring against them. And there will be an Altar to the Lord in the country of the Egyptians and a pillar to Lord at its border. And it will be for a sign for ever to the Lord in the country of Egypt, because they will cry to the Lord and he will send them a man who will save them. And the Lord will be known to the Egyptians. And the Egyptians will know the Lord in that day, and they will offer sacrifice and gift, and they will vow vows to the Lord and pay them.
Luke 2.25-32
(Matins Gospel)
25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.
27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
28then he received him into his arms and blessed God, and said,
29“Now you are releasing your servant, Master, according to your word, in peace;
30for my eyes have seen your salvation,
31which you have prepared before the face of all peoples;
32a light for revelation to the nations, and the glory of your people Israel.”
Hebrews 7.7-17
(Epistle, Meeting)
7But without any dispute the lesser is blessed by the greater.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10for he was yet in the body of his father when Melchizedek met him.
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change made also in the law.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17for it is testified, “You are a priest forever, according to the order of Melchizedek.”
1 John 2.18-3.10 (Epistle)
18Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
19They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
20You have an anointing from the Holy One, and you all have knowledge.
21I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.
22Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
23Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.
24Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
25This is the promise which he promised us, the eternal life.
26These things I have written to you concerning those who would lead you astray.
27As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
28Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming.
29If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
1See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
2Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is.
3Everyone who has this hope set on him purifies himself, even as he is pure.
4Everyone who sins also commits lawlessness. Sin is lawlessness.
5You know that he was revealed to take away our sins, and no sin is in him.
6Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
7Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
8He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
9Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God.
10In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
Luke 2.22-40
(Gospel, Meeting)
22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord
23(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”
25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.
27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
28then he received him into his arms and blessed God, and said,
29“Now you are releasing your servant, Master, according to your word, in peace;
30for my eyes have seen your salvation,
31which you have prepared before the face of all peoples;
32a light for revelation to the nations, and the glory of your people Israel.”
33Joseph and his mother were marveling at the things which were spoken concerning him.
34Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
35Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
36There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
37and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
38Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
39When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
40The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
Mark 11.1-11 (Gospel)
1When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
2and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
3If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
4They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
5Some of those who stood there asked them, “What are you doing, untying the young donkey?”
6They said to them just as Jesus had said, and they let them go.
7They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.
8Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.
9Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
10Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Commemorations
The Meeting of our Lord, God and Savior Jesus Christ
When the ever-virgin Mary’s forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord’s parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.
The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.