9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
10She went and told those who had been with him, as they mourned and wept.
11When they heard that he was alive and had been seen by her, they disbelieved.
12After these things he was revealed in another form to two of them as they walked, on their way into the country.
13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
15He said to them, “Go into all the world and preach the Good News to the whole creation.
16He who believes and is baptized will be saved; but he who disbelieves will be condemned.
17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God.
20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
Galatians 6.11-18
(Epistle, Sunday before Elevation)
11See with what large letters I write to you with my own hand.
12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ.
13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh.
14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
16As many as walk by this rule, peace and mercy be on them, and on God’s Israel.
17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
2 Corinthians 1.21-2.4 (Epistle)
21Now he who establishes us with you in Christ and anointed us is God,
22who also sealed us and gave us the down payment of the Spirit in our hearts.
23But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth.
24We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.
1But I determined this for myself, that I would not come to you again in sorrow.
2For if I make you grieve, then who will make me glad but he who is made to grieve by me?
3And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you.
4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.
John 3.13-17
(Gospel, Sunday before Elevation)
13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15that whoever believes in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
Matthew 22.1-14 (Gospel)
1Jesus answered and spoke to them again in parables, saying,
2“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6and the rest grabbed his servants, treated them shamefully, and killed them.
7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14For many are called, but few chosen.”
Commemorations
Martyr Sozon of Cilicia
He began life as a pagan shepherd in Lycaonia. Coming to faith in Christ, he was baptized and received the name Sozon (“Save”). Thereafter he took every opportunity to proclaim the Gospel to his countrymen and to urge them to give up their idols. Entering a temple of Artemis in Cilicia, he cut off its golden hand, broke it into pieces, and distributed the gold to the poor. When he learned that because of this some were being punished unjustly for theft, he gave himself up to the governor Maximian. He was beaten to death with rods, by some accounts in 288, by others in 304.
St John, Archbishop of Novgorod
“He was first a married priest and then, from 1163, bishop in Novgorod, building seven churches during his lifetime. He had a vision of the holy Mother of God and a rare power over demons, making them obey him, and he once miraculously preserved Novgorod from an attack by seventy-two princes. He suffered from diabolical temptations, but overcame them all by the power of the Cross and by prayer. Retiring to a monastery in old age, he received the Great Habit and entered peacefully into rest in the Lord on September 7th, 1185.” (Prologue)
Holy Apostles Evodus and Onesiphorus of the Seventy
St Evodus (or Evodius) is mentioned by St Ignatios of Antioch. He was a disciple of the Apostle Peter and succeeded him as Bishop of Antioch. It is said that the name “Christians” for members of the Church was given by Evodus. He was martyred during a visit by the Emperor Vespasian to Antioch. St Onesiphorus is mentioned by the Apostle Paul in his second epistle to St Timothy, where he calls Onesiphorus a friend and helper. He was a bishop in Colophon in Asia Minor, where he met martyrdom for Christ.
Holy Martyr Eupsychyius of Caesarea (2nd c.)
He was the son of a wealthy pagan senator in Caesarea of Cappadocia. When his father died, he gave his inheritance to the poor, proclaiming the Kingdom of God while he did so. For this he was arrested by Sapricius, Governor of Cappadocia, and put in prison. He persuaded his jailers to release him for awhile, and set about giving away the remainder of his worldly goods, first to his accusers and persecutors, then to the poor. When all his wealth was gone, he voluntarily returned to prison. He was viciously scourged several times, then beheaded. At his martyrdom, it is said that milk instead of blood flowed from his body.
St Kassia (Kassiani) the Hymnographer (9th c.)
She was born in Constantinople to a noble family, and grew to be unusually beautiful and learned — so much so that she was chosen to participate in a ‘bride show’, at which the Emperor Theophilos was to choose a wife. Struck by Kassia’s beauty, the Emperor approached her and said ‘Through a woman came forth the baser things,’ referring to Eve’s transgression. Kassia responded, ‘Through a woman came forth the better things’, referring to the Incarnation of Christ through His Most Pure Mother. Stung by her reply, the Emperor rejected her and chose Theodora as his wife. Kassia entered monastic life and founded a women’s monastery in Constantinople, closely allied with the Stoudion Monastery. Serving as abbess of the monastery, she wrote many liturgical hymns, at least twenty of which are included in the services of the Church. Best-known (or at least most closely associated with her) is the Hymn of Kassiani, sung at Matins on Holy Wednesday. She reposed in peace.