Galatians 1.1-10, 20-2.5 (Epistle)

1Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead— 2and all the brothers who are with me, to the assemblies of Galatia: 3Grace to you and peace from God the Father and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— 5to whom be the glory forever and ever. Amen.

6I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, 7but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. 8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. 20Now about the things which I write to you, behold, before God, I’m not lying. 21Then I came to the regions of Syria and Cilicia. 22I was still unknown by face to the assemblies of Judea which were in Christ, 23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.” 24So they glorified God in me.

1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. 3But not even Titus, who was with me, being a Greek, was compelled to be circumcised. 4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, 5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

Mark 5.1-20 (Gospel)

1They came to the other side of the sea, into the country of the Gadarenes. 2When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs. 3He lived in the tombs. Nobody could bind him any more, not even with chains, 4because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6When he saw Jesus from afar, he ran and bowed down to him, 7and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.” 8For he said to him, “Come out of the man, you unclean spirit!”

9He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.” 10He begged him much that he would not send them away out of the country. 11Now on the mountainside there was a great herd of pigs feeding. 12All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

13At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

14Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened. 15They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 16Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs. 17They began to beg him to depart from their region.

18As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 19He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

20He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

Hieromartyr Babylas, Bishop of Antioch

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.

After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.

Holy Prophet Moses, who beheld God.

What can we say of Moses? For his story read the Old Testament books of Exodus, Leviticus, Numbers and Deuteronomy. The Church holds him to be the author of the Pentateuch or Torah, the first five books of the Old Testament.

St John Mavropos, Metropolitan of Euchaita (1100)

He is best known for his part in the institution of the Synaxis of Sts Basil the Great, Gregory the Theologian and John Chrysostom (see January 30). The three holy hierarchs appeared to him and revealed that all three are united and equally honored in heaven, thus dispelling a spirit of factionalism that was disturbing Constantinople. He is the composer of the Canon to the Most Sweet Jesus and the Canon to the Guardian Angel, both found in many prayer books. He reposed in peace. Mavropos is a nickname meaning ‘Black-foot’.

He is commemorated on June 14 on the Slavic Calendar.

St Hermione, daughter of Apostle Philip (1st c.)

She was one of the four daughters of the Apostle Philip the Deacon (October 11). As we read in the Acts of the Apostles (21:8), all four were virgins and prophets. Her fame as a prophetess and a worker of miraculous healings attracted the attention of the Emperor Hadrian, under whose tribunal she was cruelly tortured. It is written that throughout her torments the only sounds that came from her lips were verses of the Psalms. At last she was sentenced to death; when the executioners raised the sword to behead her they were struck with paralysis, but St Hermione healed them by her prayer. At this, the executioners believed in Christ and laid down the sword. Saint Hermione was buried at Ephesus.

Venerable Anthimos the Blind, New Ascetic (1782)

He was born on the island of Kephalonia in 1727, with the name Athanasios Kourouklis. At the age of seven he became blind as a result of smallpox. His devout mother prayed for his healing, and asked her priest to serve forty Ligurgies for her son’s healing. At the fortieth Liturgy, as the priest said ‘In the fear of God and with faith and love draw near,’ Athanasius cried out that he could see the priest’s vestments and chalice. He had recovered sight in his right eye. For a time he followed his father’s occupation as a seaman, but then took up the life of a monk, receiving the name Anthimos. At some point he went blind again, and soon thereafter had a vision: he was praying for the restoration of his sight before an icon of the Theotokos when two young men in radiant garments appeared and led him to the Mother of God herself, who told him ‘Depart, for your continual prayer that I restore your sight is not profitable to you.’ But the two young men pleaded for him, and the Theotokos said ‘Anthimos, because of your great piety and many prayers, I will restore your sight in part, but do not forget that, having gained temporal vision, you can lose that which is eternal.’ Thereafter, though Anthimos was almost completely blind, he could dimly discern the outlines of objects; but in compensation he was granted the gift of spiritual insight,and was able to predict the future and call by name those he had never met.

Saint Anthimos was about twenty when he entered monastic life, and lived on Mt Athos for awhile. Despite his blindness, he then took up a life of missionary work that took him throughout the Greek mainland and islands. Traveling from place to place he preached the Gospel, healed the sick, founded several monasteries. Once he restored a blind woman’s sight by his prayers, though he himself remained blind throughout his life. Throughout his amazing labors he maintained a life of the most severe asceticism, eating little, sleeping on a plank or on the floor.

In 1782, in the course of one of his many sea journeys, he told the sailors to change course for Kephalonia, saying ‘God’s will is not that I concern myself with [the mission he had undertaken], but that I go back and die in my monastery.’ On returning he fell ill and called his spiritual children to him. ‘My children, the hour has come for me to go where the Lord ordains. Death is the common lot of us all and is nothing to be afraid of. It is important rather to do your best to keep your promises and your monastic vows. The one thing necessary in this life is to please God and save your souls.’ Having said this, he fell asleep in peace, at the age of fifty-four. He was glorified as a Saint in 1976.

Note: It is sometimes said that celebrating Divine Liturgies for special intentions is ‘not Orthodox.’ The example of St Anthimos’ mother shows that the practice is a both traditional and efficacious.