Orthodox Calendar

Sunday, July 19, 1970
5th Sunday after Pentecost

No Fast

Commemorations

Scripture Readings

Luke 24.12-35 (5th Matins Gospel)

12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14They talked with each other about all of these things which had happened. 15While they talked and questioned together, Jesus himself came near, and went with them. 16But their eyes were kept from recognizing him. 17He said to them, “What are you talking about as you walk, and are sad?”

18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Also, certain women of our company amazed us, having arrived early at the tomb; 23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! 26Didn’t the Christ have to suffer these things and to enter into his glory?” 27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28They came near to the village where they were going, and he acted like he would go further.

29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31Their eyes were opened and they recognized him; then he vanished out of their sight. 32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?” 33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34saying, “The Lord is risen indeed, and has appeared to Simon!” 35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Romans 10.1-10 (Epistle)

1Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved. 2For I testify about them that they have a zeal for God, but not according to knowledge. 3For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. 4For Christ is the fulfillment of the law for righteousness to everyone who believes.

5For Moses writes about the righteousness of the law, “The one who does them will live by them.” 6But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); 7or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” 8But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach: 9that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

Matthew 8.28-9.1 (Gospel)

28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way. 29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?” 30Now there was a herd of many pigs feeding far away from them. 31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water. 33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons. 34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

1He entered into a boat and crossed over, and came into his own city.

Commemorations

Ven. Sisoes the Great

One of the greatest of the Desert Fathers, he lived in asceticism at Scetis in Egypt. After the death of St Anthony the great, Abba Sisoës became a hermit in Anthony’s cave, saying “Thus in the cave of a lion, a fox makes his dwelling.” In his own lifetime he was granted the grace to heal the sick, drive out unclean spirits, and even raise the dead.

As his death approached after a long life in the desert, his brethren gathered around him. His face began to shine, and he said, “See, Abba Anthony is here!” then, “See, the choir of the prophets is here!” Seeing that he seemed to be speaking with someone, his brethren asked him who it was. He replied, “The Angels are here, and I am asking them for time to repent.” Amazed, they asked him what he could have to repent of, to which he replied, “Brethren, I do not know if I have even begun to repent.” Finally, his face became as bright as the sun, and he said, “See, the Lord is here, and He says, ‘Bring Me the vessel of the desert.’” With this, he gave his soul up to God, and his entire dwelling was filled with light and sweet fragrance.

Some of his teaching, as told in the Prologue: “St Sisoës taught his monks: ‘When temptation comes to a man, that man must give himself over to the will of God, and acknowledge that the temptation comes upon him because of his sins. If something good comes to pass, he must acknowledge that it comes about by the providence of God.’ A monk asked him: ‘How can I please God and be saved?’ The saint replied: ‘If you desire to please God, withdraw from the world, separate yourself from the earth, leave aside creation and draw near to the Creator, unite yourself to God with prayers and tears, and you will find rest in this world and in the next.’ A monk asked Sisoes: ‘How can I acquire humility?’ The saint replied: ‘When a man learns to regard every man as better than himself, he thus acquires humility.’ Ammon complained to Sisoes that he could not memorise the wise sayings that he had read, to be able to quote them in conversation with others. The saint replied: ‘It is not necessary. That which is necessary is to acquire purity of mind and to speak from this purity, placing one’s hope in God.’”

Holy Martyrs Marinus and Martha, and those with them (269)

Marinus and Martha were wealthy Persians; but they sold all their goods and traveled to Rome with their sons Audifax, Habakkuk, Valentine, and Cyrinus, in order to venerate the holy relics of the apostles and martyrs. When the Emperor Claudius asked them why they had come so far, at such cost, to seek the dead in Rome, they answered ‘We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.’ All of them were sentenced to interrogation and to death if they would not deny Christ. Valentine, who was a priest, was handed over to a General named Asterius. When Valentine healed Asterius’ daughter, who had been blind for two years, Asterius and his entire household accepted Christ and were baptised by Valentine. All of them, along with Marinus and Martha and their family, underwent torture and death for the sake of Christ.