Acts 14.20-27 (Epistle)

20But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

21When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch, 22strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom. 23When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had believed.

24They passed through Pisidia and came to Pamphylia. 25When they had spoken the word in Perga, they went down to Attalia. 26From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 27When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

John 9.39-10.9 (Gospel)

39Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Ven. Pachomius the Great

His name in his native Coptic, Pachom, means “eagle.” He was an Egyptian pagan who entered the Roman army at a young age. While quartered at Thebes, he was amazed at the kindness of the local Christians, who brought food and drink to the soldiers. Learning who they were, he believed in Christ and vowed, once released from the army, to serve him for the rest of his life. At the end of his military service, he was baptised and became the disciple of the hermit Palamon, with whom he lived for ten years.

At a place called Tabennisis an angel appeared to him dressed in the robes of a monk and gave him a tablet on which was written a rule for a cenobitic monastery — one in which the brethren live communally rather than as hermits, something that had not been seen before among Christians. The angel commanded him to found such a monastery. Pachomius set to work, building many cells though there was no one to live there but himself and his brother John. When John questioned the unnecessary building, Pachomius only said that he was following God’s command, without saying who would live there or when.

But soon men began to assemble there, and in time so many came to be his disciples that he eventually founded nine monasteries housing thousands of monks. The rule that he gave (or had been given) for these monasteries became the model for all communal Christian monasticism thereafter. St Pachomius reposed in 346, before his great Egyptian fellow-strugglers St Anthony the Great and St Athanasius the Great.

Entertaining angels unawares: Christian believers’ simple acts of kindness toward their pagan oppressors may have seemed foolish to many, but it was such acts that opened the eyes of Pachomius to the light of Christ, and which bore incalculably great fruit: the founding of the monastic life which is still the backbone of Christ’s Church.

Our Father among the Saints Achillius, Bishop of Larissa (330)

He was born in Cappadocia, and was one of the 318 God-bearing Fathers who attended the First Ecumenical Council. At the council, Achillius took up a stone and said to the Arians, ‘If Christ is a creature of God, as you say, tell oil to flow from this stone.’ When the heretics kept silent, Achilleus went on, ‘And if the Son of God is equal to the Father, as we believe, let oil flow from this stone,’ at which oil flowed out. Returning to Larissa, the holy bishop cast down many pagan temples, built many churches, cast out many demons, and reposed in peace.