14Therefore hear you⌃ the word of the Lord, you⌃ afflicted men, and you⌃ princes of this people that is in Jerusalem.
15Because you⌃ have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected:
16Therefore thus says the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.
17And I will cause judgment to be for hope, and my compassion shall be for just measures, and you⌃ that trust vainly in falsehood shall fall: for the storm shall by no means pass by you,
18except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you⌃ shall be beaten down by it.
19Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,
20you⌃ that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered.
21The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gabaon; he shall perform his works with wrath, even a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
22Therefore do not you⌃ rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
Genesis 10.32-11.9 (Vespers)
32These are the tribes of the sons of Noe, according to their generations, according to their nations: of them were the islands of the Gentiles scattered over the earth after the flood.
1And all the earth was one lip, and there was one language to all.
2And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they lived there.
3And a man said to his neighbor, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen.
4And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth.
5And the Lord came down to see the city and the tower, which the sons of men built.
6And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do.
7Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbor.
8And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower.
9On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.
Proverbs 13.19-14.6 (Vespers)
19The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge.
20If you walk with wise men you shall be wise: but he that walks with fools shall be known.
21Evil shall pursue sinners; but good shall overtake the righteous.
22A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just.
23The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly.
24He that spares the rod hates his son: but he that loves, carefully chastens him.
25A just man eats and satisfies his soul: but the souls of the ungodly are in lack.
1Wise women build houses: but a foolish one digs hers down with her hands.
2He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonored.
3Out of the mouth of fools comes a rod of pride; but the lips of the wise preserve them.
4Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent.
5A faithful witness does not lie; but an unjust witness kindles falsehoods.
6You shall seek wisdom with bad men, and shall not find it; but discretion is easily available with the prudent.
Commemorations
Holy Fathers Slain at St Sabbas Monastery
The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.
Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.
St Photine the Samaritan Woman (66)
See her commemoration on February 26.
St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)
‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.
‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)