Isaiah 43.9-14 (Vespers, Martyrs)

9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth. 10Be you⌃ my witnesses, and I too am a witness, says the Lord God, and my servant whom I have chosen: that you⌃ may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none. 11I am God; and beside me there is no Saviour. 12I have declared, and have saved; I have reproached, and there was no strange god among you: you⌃ are my witnesses, and I am the Lord God, 13even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back? 14Thus says the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.

Wisdom of Solomon 3.1-9 (Vespers, Martyrs)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Wisdom of Solomon 5.15-6.3 (Vespers, Martyrs)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth. 2Give ear, you⌃ that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Hebrews 1.10-2.3 (Epistle)

10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 11They will perish, but you continue. They all will grow old like a garment does. 12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”

13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”

14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

1Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,

Hebrews 7.26-8.2 (Epistle, St Gregory)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Hebrews 12.1-10 (Epistle, Martyrs)

1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; 6for whom the Lord loves, he disciplines, and chastises every son whom he receives.”

7It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? 8But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. 9Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live? 10For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.

Mark 2.1-12 (Gospel)

1When he entered again into Capernaum after some days, it was heard that he was at home. 2Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 3Four people came, carrying a paralytic to him. 4When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

6But there were some of the scribes sitting there and reasoning in their hearts, 7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

8Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? 9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’? 10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11“I tell you, arise, take up your mat, and go to your house.”

12He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

John 10.9-16 (Gospel, St Gregory)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Matthew 20.1-16 (Gospel, Martyrs)

1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3He went out about the third hour, and saw others standing idle in the marketplace. 4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5Again he went out about the sixth and the ninth hour, and did likewise. 6About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’

7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’

8“When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ 9“When those who were hired at about the eleventh hour came, they each received a denarius. 10When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11When they received it, they murmured against the master of the household, 12saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’

13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16So the last will be first, and the first last. For many are called, but few are chosen.”

The Holy Forty Martyrs of Sebastia (Sebaste) (320)

They were all soldiers under one general, taken captive in the time of Licinius for their faith in Christ. They were stripped naked and cast onto a frozen lake at Sebastia in Pontus. They endured the entire night, encouraging each other to be patient. Some accounts say that their persecutors placed warm baths in their sight on the shore to entice them to renounce Christ. Finally one of their number, broken by his sufferings, apostatized and left the company. One of the guards, named Aglaius, saw in a vision thirty-nine wreaths descending from heaven onto the heads of the faithful sufferers, and was moved to declare himself a Christian. He was immediately sent to join the martyrs on the frozen lake, keeping the number of forty complete. In the morning all of them, almost dead, were cast into fire, and their remains thrown in the lake. On the third day the martyrs appeared to Peter, the local bishop, and told him to search for them in the lake. The bishop went to the lake on a dark night with his clergy, and one account says that the bones of the martyrs rose to the surface and burned there like a candle. The relics were gathered and given honorable burial.

This is the most common account. The Prologue gives a somewhat different version, in which the martyrs were made to stand, not on the frozen lake, but in the freezing waters.

St Caesarius (369)

He was the brother of St Gregory the Theologian and, like his brother, was a theological writer. In his works he gave an answer to the question: How long did Adam and Eve spend in Paradise before the Fall? Various writers had given estimates ranging from six hours to three days. Saint Caesarius wrote that our first parents’ time in Paradise was forty days; and that for this reason Christ fasted for forty days in the wilderness, being tempted by the Devil. “For, while the old Adam was not able to withstand the devil’s temptation in the abundance of Paradise, the New Adam withstood him as a true knight in hunger and thirst in the wilderness.” (Prologue)