Isaiah 5.7-16 (6th Hour)

7For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry. 8Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will you⌃ dwell alone upon the land? 9For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them. 10For where ten yoke of oxen plow the land shall yield one , and he that sows six homers shall produce three measures. 11Woe to them that rise up in the morning, and follow strong drink; who wait at it till evening: for the wine shall inflame them. 12For they drink wine with harp, and lute, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands. 13Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water. 14Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it. 15And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low. 16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.

Genesis 4.8-15 (Vespers)

8And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and killed him. 9And the Lord God said to Cain, Where is Abel your brother? and he said, I know not, am I my brother's keeper? 10And the Lord said, What have you done? the voice of your brother's blood cries to me out of the ground. 11And now you are cursed from the earth which has opened her mouth to receive your brother's blood from your hand. 12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth. 13And Cain said to the Lord God, My crime is too great for me to be forgiven. 14If you cast me out this day from the face of the earth, and I shall be hidden from your presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall kill me. 15And the Lord God said to him, Not so, any one that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might kill him.

Proverbs 5.1-15 (Vespers)

1My son, attend to my wisdom, and apply your ear to my words; 2that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman; 3for honey drops from the lips of a harlot, who for a season pleases your palate: 4but afterwards you will find her more bitter than gall, and sharper than a two-edged sword. 5For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. 6For she goes not upon the paths of life; but her ways are slippery, and not easily known. 7Now then, my son, hear me, and make not my words of none effect. 8Remove your way far from her; draw not near to the doors of her house: 9lest you give away your life to others, and your substance to the merciless: 10lest strangers be filled with your strength, and your labors come into the houses of strangers; 11And you repent at last, when the flesh of your body is consumed, 12and you shall say, How have I hated instruction, and my heart avoided reproofs! 13I heard not the voice of him that instructed me, and taught me, neither did I apply my ear. 14I was almost in all evil in the midst of the congregation and assembly. 15Drink waters out of your own vessels, and out of your own springing wells.

Ven. Gerasimus of the Jordan

He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery’s rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.

In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint’s death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint’s grave.

Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.

St James the Faster of Phoenecia (6th c.)

“He lived in the sixth century. He was so perfected in godliness that he was able to heal the gravest illnesses by his prayers. But the enemy of the human race brought a heavy temptation on him. There was once sent to him a woman who had been corrupted by some mockers. She pretended to weep before him, but enticed him to sin. Seeing that he would fall into sin, James put his left hand into the fire and held it there until it was completely burned. Seeing this, the woman was filled with fear and horror, repented and reformed her life.

“But on a second occasion he did not resist and fell with a young girl whom her parents had brought to him to be healed of her madness. He indeed healed her, but then sinned with her and, in order to conceal the sin, killed her and threw her into a river. As always, the path from lust to murder was not very long. James spent ten years after that as a penitent, living in a grave. He learned after that that God had forgiven him, because, when he at one time prayed for rain in a time of great drought from which both men and cattle were suffering, it fell.

“Here is an example, similar to that of David, of how wicked the evil demon is; how, by the permission of God, the greatest spiritual giants can topple, and how again, by sincere repentance, God in His compassion will forgive the greatest sins and does not punish those who punish themselves.” (Prologue)