Galatians 2.21-3.7 (Epistle)

21I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

1Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? 2I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? 3Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? 4Did you suffer so many things in vain, if it is indeed in vain? 5He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? 6Even so, Abraham “believed God, and it was counted to him for righteousness.” 7Know therefore that those who are of faith are children of Abraham.

Mark 6.1-7 (Gospel)

1He went out from there. He came into his own country, and his disciples followed him. 2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? 3Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” 5He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

6He marveled because of their unbelief. He went around the villages teaching. 7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

Ven. Poemen the Great

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue)

His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Great-martyr Phanurius the Newly Appeared of Rhodes

“Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly-Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking the Phaneropita (‘Phanarius-Cake’) as a thank-offering.” (Great Horologion)

There is a tradition that his mother was a great sinner, and that he was unable to convert her in her lifetime. After her death he prayed more for her salvation than for his own. As he was being stoned to death, he prayed: ‘For the sake of these my sufferings, Lord, help all those who will pray to Thee for the salvation of Phanurius’ sinful mother.’ So, in Egypt, where he is much revered, many Christians pray ‘O Lord, save Phanurius’ mother and help me, a sinner.’