Orthodox Calendar

Thursday, May 1, 1969
Thursday of the 3rd Sunday of Pascha

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 8.26-39 (Epistle)

26Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 28He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him. 32Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth. 33In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus. 36As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

37 38He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

John 6.40-44 (Gospel)

40This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

41The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” 42They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven’?”

43Therefore Jesus answered them, “Don’t murmur among yourselves. 44No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.

Commemorations

Ven. John, Disciple of Gregory Decapolites

He entered monastic life when young and became a disciple of St Gregory of Decapolis (Nov. 20). In the days of the iconoclast heresy, he was privileged to be tortured along with his teacher St Gregory and St Joseph the Hymnographer (April 3) for their defense of the holy icons. When Gregory died, John became Abbot of the Decapolite monastery in Constantinople. He reposed in peace around 820; St Joseph buried him near St Gregory’s grave.

The Holy Martyr John the New of Ioannina (1526)

He moved as a young man to Constantinople to work as a craftsman. After the Turkish conquest of Constantinople, many Christians had denied Christ and embraced Islam. John spoke with many of these about the Faith and challenged them for their betrayal of Christ. Shamed and angered, some of them had him arrested, falsely stating that he had earlier accepted Islam and then returned to Christianity, which is punishable by death in Islamic law. He was tortured and cast into prison. When he was brought out for more torture on the day of Pascha, John came forward full of joy and singing ‘Christ is risen from the dead!’ To his torturers he cried, ‘Do what you will to me, and send me as quickly as possible from this transient life into life eternal. I am Christ’s servant; I follow Christ, and I die for Christ that I may live with Him.’ He has bound in chains and taken to be burned, but when he ran joyfully into the fire, his tormentors pulled him from the flames and beheaded him instead, then threw his head and body into the fire. Christians were able to gather a few of his wonderworking relics and bury them in the Great Church in Constantinople.