8Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them.
9And I spoke to you at that time, saying, I shall not be able by myself to bear you.
10The Lord your God has multiplied you, and, behold, you⌃ are today as the stars of heaven for multitude.
11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.
15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges.
16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him.
17You shall not have respect to persons in judgment, you shall judge small and great equally; you shall not shrink from before the person of a man, for the judgment is God's; and whatever matter shall be too hard for you, you⌃ shall bring it to me, and I will hear it.
Deuteronomy 10.14-21 (Vespers)
14Behold, the heaven and the heaven of heavens belong to the Lord your God, the earth and all things that are in it.
15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day.
16Therefore you⌃ shall circumcise the hardness of your heart, and you⌃ shall not harden your neck.
17For the Lord your God, he is God of gods, and the Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe:
18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.
19And you⌃ shall love the stranger; for you⌃ were strangers in the land of Egypt.
20You shall fear the Lord your God, and serve him, and shall cleave to him, and shall swear by his name.
21He is your boast, and he is your God, who has wrought in the midst of you these great and glorious things, which your eyes have seen.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
John 10.9-16
(Matins Gospel)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
1 John 3.21-4.6 (Epistle)
21Beloved, if our hearts don’t condemn us, we have boldness toward God;
22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world.
5They are of the world. Therefore they speak of the world, and the world hears them.
6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
Hebrews 13.7-16
(Epistle, Hierarchs)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
Mark 14.43-15.1 (Gospel)
43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
45When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.
46They laid their hands on him and seized him.
47But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
50They all left him, and fled.
51A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
52but he left the linen cloth and fled from them naked.
53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
56For many gave false testimony against him, and their testimony didn’t agree with each other.
57Some stood up and gave false testimony against him, saying,
58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
59Even so, their testimony didn’t agree.
60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”
61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
63The high priest tore his clothes and said, “What further need have we of witnesses?
64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.
66As Peter was in the courtyard below, one of the maids of the high priest came,
67and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”
68But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.
69The maid saw him and began again to tell those who stood by, “This is one of them.”
70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”
71But he began to curse and to swear, “I don’t know this man of whom you speak!”
72The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.
1Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
Matthew 5.14-19
(Gospel, Hierarchs)
14“You are the light of the world. A city located on a hill can’t be hidden.
15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Commemorations
Synaxis of the Three Holy Hierarchs: St Basil the Great, St Gregory the Theologian, and St John Chrysostom
This feast was instituted during the reign of Alexis I Comnenus (1081 1118). A dispute arose in Constantinople among various prominent citizens and clergy, about which of the three Fathers Basil the Great, Gregory the Theologian, or St John Chrysostom was the greatest. In typically Byzantine fashion, the people of the City joined into the dispute, which became more animated, dividing the populace into three hostile factions styling themselves Basilians, Gregorians and Joannites. At last, desiring to restore peace to the City and the Church, the three holy hierarchs themselves appeared to the monk John Mauropus; they revealed to him that they stand together in harmony and in equal glory before the heavenly throne, and instructed him to compose a common service for the three of them. Saint John (Mauropus) obeyed, and chose January 30 as the date of the commemoration, since each of the three hierarchs is commemorated separately in January.
Saint Peter, King of Bulgaria (970)
“Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter’s long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone.” (Synaxarion)
A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.