Hebrews 4.1-13 (Epistle)

1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world. 4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” 5and in this place again, “They will not enter into my rest.”

6Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

8For if Joshua had given them rest, he would not have spoken afterward of another day. 9There remains therefore a Sabbath rest for the people of God. 10For he who has entered into his rest has himself also rested from his works, as God did from his. 11Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 12For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

Luke 21.12-19 (Gospel)

12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish.

19“By your endurance you will win your lives.

Prophet Zephaniah

He is ranked ninth among the Minor Prophets. He lived in Jerusalem in the reign of King Josiah (640-609), and according to some was the great-grandson of King Hezekiah. His name means “The Lord Protects” or “The Lord’s watch-post.”

Our Venerable Father John the Silent, Bishop of Colonia (558)

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John’s true rank.

After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.

Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.