Orthodox Calendar

Wednesday, March 11, 1953
Wednesday of the Fourth Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

Isaiah 26.21-27.9 (6th Hour)

21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon. 2In that day there shall be a fair vineyard, and a desire to commence a song concerning it. 3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall. 4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed. 5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace, 6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit. 7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain? 8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit? 9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

Genesis 9.18-10.1 (Vespers)

18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan. 19These three are the sons of Noe, of these were men scattered over all the earth. 20And Noe began to be a husbandman, and he planted a vineyard. 21And he drank of the wine, and was drunk, and was naked in his house. 22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without. 23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father. 24And Noe recovered from the wine, and knew all that his younger son had done to him. 25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren. 26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant. 27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant. 28And Noe lived after the flood three hundred and fifty years. 29And all the days of Noe were nine hundred and fifty years, and he died.

1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 25A terrible word troubles the heart of a righteous man; but a good message rejoices him. 26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 27A deceitful man shall catch no game; but a blameless man is a precious possession. 28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

1A wise son is obedient to his father: but a disobedient son will be destroyed. 2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 4Every slothful man desires, but the hands of the active are diligent. 5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. 7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth. 8A man's own wealth is the ransom of his life: but the poor endures not threatening. 9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

Composite 2 - Proverbs 10, 3, 8 (Vespers, St Raphael)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Proverbs 10.31-11.12 (Vespers, St Raphael)

31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse.

1False balances are an abomination before the Lord: but a just weight is acceptable to him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 4Possessions will not profit in a day of wrath, but righteousness will deliver from death. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. 6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown. 11At the blessing of the upright a city shall be exalted. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Wisdom of Solomon 4.7-15 (Vespers, St Raphael)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

Commemorations

St Porphyrius, Bishop of Gaza

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.

Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius’ vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.

Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city’s Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans’ violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city’s main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.

After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

St Photini the Samaritan Woman, and those with her (66)

She was the Samaritan Woman who met Christ at Jacob’s Well (John ch. 4). She repented, and told her townsmen that she had met the Christ, for which she is sometimes called the first to proclaim the Gospel of Christ. She converted her four sisters (Phota, Photis,Parasceva, and Cyriaca), and her sons (Victor and Joses), and all of them became tireless evangelists for Christ. After the martyrdom of the holy Apostles Peter and Paul, she traveled to Carthage to proclaim the Gospel there. She, with her Christian sisters and sons, all met martyrdom under the persecutions of Nero. She is also commemorated on the Sunday of the Samaritan Woman during the Paschal season.