Orthodox Calendar

Monday, February 9, 1953
Transl. Relics of St John Chrysostom

Fast — Meat Fast — Abstain from meat

Scripture Readings

Scripture Readings

Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (Vespers)

1When a just man is praised, peoples will be glad; for immortality is his memory, because it is known both to God and humankind, and his soul is pleasing to the Lord. Therefore, O men, desire wisdom, and long for it and be instructed. For her beginning is love and keeping of laws. Honour Wisdom, that you may reign for ever. I will declare the mysteries of God to you and not hide them from you. Because he is both the guide of Wisdom and the One who sets right the wise. In his hand are all prudence, and knowledge of works. Wisdom, the artificer of all things, taught me, for in her is an understanding spirit, holy, brightness of the eternal light and image of the goodness of God. She makes friends of God and prophets. She is more lovely than the sun, and beyond every order of the stars. If compared to light, she is found before it. She delivered her devotees from toils, and guided them in straight paths. She gave them holy knowledge and protected them from those who lay in ambush for them. She awarded them a mighty contest, that all might know that true religion is more powerful than all, and that wickedness can never prevail against Wisdom, nor will justice in passing sentence overlook evil people. For they said in themselves, not reasoning correctly, ‘Let us overpower the just one, let us not spare his saintliness, nor feel reverence for the aged grey hairs of an elder. Let our strength be law. Let us lie in ambush for the just, for he is a hindrance to us and he is opposed to our works and alleges the sins of our upbringing. He claims to have knowledge of God, and calls himself a child of the Lord. He has become a reproof to our thoughts. He is grievous for us even to look at, for his life is not like others and his paths are quite different. We are reckoned by him to be counterfeit, and he keeps away from our ways as from filth. He calls the end of just people blessed. Let us see if his words are true, and let us test what will happen to him at the end. Let us examine him by insult and torture, that we may know his forbearance and make trial of his patience. Let us condemn him to a shameful death, for he will have protection from his own words.’ This was how they argued, and they were deceived, for their wickedness had blinded them. And they did not know the mysteries of God, nor did they judge that you alone are God, who have authority over life and death, who save in time of tribulation and deliver from every ill; pitying and merciful, giving grace to your holy ones, and by your right arm resisting the proud.

John 10.1-9 (Matins Gospel)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

3 John 1.1-14 (Epistle)

1The elder to Gaius the beloved, whom I love in truth.

2Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. 3For I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth. 4I have no greater joy than this: to hear about my children walking in truth.

5Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. 6They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, 7because for the sake of the Name they went out, taking nothing from the Gentiles. 8We therefore ought to receive such, that we may be fellow workers for the truth.

9I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. 10Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.

11Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. 12Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.

13I had many things to write to you, but I am unwilling to write to you with ink and pen;

14but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.

Hebrews 7.26-8.2 (Epistle, St John)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Luke 19.29-40, 22.7-39 (Gospel)

29When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples, 30saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it. 31If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

32Those who were sent went away and found things just as he had told them. 33As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34They said, “The Lord needs it.” 35Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them. 36As he went, they spread their cloaks on the road.

37As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, 38saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”

39Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

40He answered them, “I tell you that if these were silent, the stones would cry out.”

7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

9They said to him, “Where do you want us to prepare?”

10He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. 11Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’ 12He will show you a large, furnished upper room. Make preparations there.”

13They went, found things as Jesus had told them, and they prepared the Passover.

14When the hour had come, he sat down with the twelve apostles. 15He said to them, “I have earnestly desired to eat this Passover with you before I suffer, 16for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” 17He received a cup, and when he had given thanks, he said, “Take this and share it among yourselves, 18for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”

19He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” 20Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. 21But behold, the hand of him who betrays me is with me on the table. 22The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!”

23They began to question among themselves which of them it was who would do this thing.

24A dispute also arose among them, which of them was considered to be greatest. 25He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ 26But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves. 27For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28“But you are those who have continued with me in my trials. 29I confer on you a kingdom, even as my Father conferred on me, 30that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

31The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat, 32but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

33He said to him, “Lord, I am ready to go with you both to prison and to death!”

34He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”

35He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.”

36Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword. 37For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.”

38They said, “Lord, behold, here are two swords.” He said to them, “That is enough.”

39He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.

John 10.9-16 (Gospel, St John)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Commemorations

Translation of the relics (437) of St John Chrysostom.

In the year after the Saint’s repose both the Emperor Arcadius and his wife Eudoxia, who had been most responsible for St John’s exile, died. Their son Theodosius II succeeded to the throne. Soon most of the exiled supporters of St John were restored to their sees. In 434 St Proclus, a disciple of St John Chrysostom, was made Archbishop of Constantinople, and persuaded the Emperor to have St John’s relics solemnly translated from Comana to Constantinople. But all efforts to disinter his remains failed, as if his coffin were sealed in the earth. Learning of this, the Emperor wrote a letter to St John asking forgiveness for his father’s persecution, and pleading with him to agree to return to the Imperial City for the benefit of the faithful. As soon as this letter was placed over the Saint’s tomb, his coffin was removed with no difficulty and conveyed solemnly to Constantinople.

When the cortege reached Constantinople, the Emperor met it and prostrated himself before it, once again begging the Saint’s forgiveness for the sins of the State against him. At last, the relics were deposited beneath the altar of the Church of the Holy Apostles, where they worked many miracles during the celebration of the Liturgy. Since then, the relics have been scattered throughout the world, where they never fail to reveal the Saint’s loving presence.