Orthodox Calendar

Wednesday, February 25, 1953
Wednesday of the Second Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

Isaiah 5.16-25 (6th Hour)

16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness. 17And they that were spoiled shall be fed as bulls, and lambs shall feed on the waste places of them that are taken away. 18Woe to them that draw sins to them as with a long rope, and iniquities as with a thong of the heifer's yoke: 19who say, Let him speedily hasten what he will do, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it. 20Woe to them that call evil good, and good evil; who make darkness light, and light darkness; who make bitter sweet, and sweet bitter. 21Woe to them that are wise in their own conceit, and knowing in their own sight. 22Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink: 23who justify the ungodly for rewards, and take away the righteousness of the righteous. 24Therefore as stubble shall be burnt by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel. 25Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and struck them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

Genesis 4.16-26 (Vespers)

16So Cain went forth from the presence of God and lived in the land of Nod over against Edem. 17And Cain knew his wife, and having conceived she bore Enoch; and he built a city; and he named the city after the name of his son, Enoch. 18And to Enoch was born Gaidad; and Gaidad begot Maleleel; and Maleleel begot Mathusala; and Mathusala begot Lamech. 19And Lamech took to himself two wives; the name of the one was Ada, and the name of the second Sella. 20And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle. 21And the name of his brother was Jubal; he it was who invented the lute and harp. 22And Sella also bore Thobel; he was a smith, a manufacturer both of brass and iron; and the sister of Thobel was Noema. 23And Lamech said to his wives, Ada and Sella, Hear my voice, you⌃ wives of Lamech, consider my words, because I have slain a man to my sorrow and a youth to my grief. 24Because vengeance has been exacted seven times on Cain's behalf, on Lamech's it shall be seventy times seven. 25And Adam knew Eve his wife, and she conceived and bore a son, and called his name Seth, saying, For God has raised up to me another seed instead of Abel, whom Cain killed. 26And Seth had a son, and he called his name Enos: he hoped to call on the name of the Lord God.

Proverbs 5.15-6.3 (Vespers)

15Drink waters out of your own vessels, and out of your own springing wells. 16Let not waters out of your fountain be spilled by you, but let your waters go into your streets. 17Let them be only your own, and let no stranger partake with you. 18Let your fountain of water be truly your own; and rejoice with the wife of your youth. 19Let your loving hart and your graceful colt company with you, and let her be considered your own, and be with you at all times; for ravished with her love you shall be greatly increased. 20Be not intimate with a strange woman, neither fold yourself in the arms of a woman not your own. 21For the ways of a man are before the eyes of God, and he looks on all his paths. 22Iniquities ensnare a man, and every one is bound in the chains of his own sins. 23Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

1My son, if you become surety for your friend, you shall deliver your hand to an enemy. 2For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth. 3My son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil men: faint not, but stir up even your friend for whom you are become surety.

Commemorations

St Meletius, Archbishop of Antioch

Our holy father Meletios, an Armenian by birth, became archbishop of Antioch at the height of the Arian controversy. Though he was appointed by influential Arians who thought that he shared their views, as soon as he was raised to the throne he began to preach the consubstantiality of the Son with the Father. “At this, the archdeacon, an Arian, put his hand over the bishop’s mouth; Meletios then extended three fingers towards the people, closed them, and extended one only, showing by signs the equality and unity of the Trinity. The embarrassed archdeacon then seized his hand, but released his mouth, and Meletios spoke out even more forcibly in defense of the Council of Nicea” (Great Horologion). It was St Meletios who ordained St John Chrysostom reader and deacon in Antioch. He presided at the Second Ecumenical Council in 381. At his repose, St Gregory of Nyssa gave his funeral oration, lamenting: “Our Elijah has been caught up, and no Elisha is left behind in his place.”

St Aleksy, Metr. of All Russia

He was born early in the 14th century to a family of court dignitaries in Moscow. Despite a fine education, he was not drawn to worldly success and became a monk at the age of twenty. In time Alexis was consecrated Bishop of Vladimir, then Metropolitan of Moscow, at that time the highest rank in the Russian church (which was still under the Patriarchate of Constantinople). Russia was then under the cruel domination of the Tatars. Saint Alexis traveled twice to the Golden Horde, where the Tatar Khan kept court. On his first visit (1359), he healed the Khan’s wife of a blindness which had afflicted her for three years — a miracle that did much to soften the Tatars’ treatment of their Russian vassals, and to preserve the liberty of the Church.

His ceaseless labors in the world did not deprive the Saint of his love for monasticism: he conferred with holy monks at every opportunity, and founded many new monasteries. As he neared the end of his life he tried without success to persuade his friend St Sergius of Radonezh (September 25) to succeed him. He reposed in peace in 1378. His incorrupt relics are venerated in the Cathedral of the Theophany in Moscow.