Orthodox Calendar

Saturday, June 6, 1936
Leavetaking of Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Romans 1.7-12 (Epistle)

7to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

8First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 9For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers, 10requesting, if by any means now at last I may be prospered by the will of God to come to you. 11For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 12that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

Matthew 5.42-48 (Gospel)

42Give to him who asks you, and don’t turn away him who desires to borrow from you.

43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? 47If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? 48Therefore you shall be perfect, just as your Father in heaven is perfect.

Commemorations

Ven. Simeon the Stylite

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called ‘Wonderful’, where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says ‘The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.’ He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Ven. Nikita the Stylite

As a youth, he was heedless and corrupt; but one day he entered a church and heard the words of Isaiah, ‘Wash you, make you clean’ (Is. 1:16). His life changed completely: he left his family and property to enter a monastery near Pereyaslavl, where he took on a life of severe asceticism. He wore chains and (in the words of the Prologue) ‘shut himself up in a pillar’, for which he was called the Stylite. He was granted the gift of healing and by his prayers restored many who came to him, including Michael, Prince of Chernigov, whom he healed of palsy. Some thieves, seeing his chains and thinking that they were made of silver, killed him one night and made off with the chains. Soon afterward, Saint Nikita appeared to an elder named Simeon and told him to put the chains with him in his grave when they were found.

St Vincent of Lerins (445)

He was born in Toul in Gaul (modern-day France); he was the brother of St Lupus, Bishop of Troyes. He served as a soldier, but eventually became a monk at the monastery of Lerins. There he lived out the remainder of his life, and wrote his Commonitorium, an exposition of the true Orthodox faith; it contains the well-know statement that Christians must hold to the Faith that has been believed “everywhere, always, and by all.” He reposed in peace.