Orthodox Calendar

Monday, April 7, 1884
Monday of the Sixth Week of Lent

Lenten Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

Isaiah 48.17-49.4 (6th Hour)

17Thus says the Lord that delivered you, the Holy One of Israel; I am your God, I have shown you how you should find the way wherein you should walk. 18And if you had listened to my commandments, then would your peace have been like a river, and your righteousness as a wave of the sea. 19Your seed also would have been as the sand, and the offspring of your belly as the dust of the ground: neither now shall you by any means be utterly destroyed, neither shall your name perish before me. 20Go forth of Babylon, you that flee from the Chaldeans: utter aloud a voice of joy, and let this be made known, proclaim it to the end of the earth; say youpl, The Lord has delivered his servant Jacob. 21And if they shall thirst, he shall lead them through the desert; he shall bring forth water to them out of the rock: the rock shall be cloven, and the water shall flow forth, and my people shall drink. 22There is no joy, says the Lord, to the ungodly.

1Listen to me, youpl islands; and attend, youpl Gentiles; after a long time it shall come to pass, says the Lord: from my mother's womb he has called my name: 2and he has made my mouth as a sharp sword, and he has hid me under the shadow of his hand; he has made me as a choice shaft, and he has hid me in his quiver; 3and said to me, You are my servant, O Israel, and in you I will be glorified. 4Then I said, I have laboured in vain, I have given my strength for vanity and for nothing: therefore is my judgment with the Lord, and my labor before my God.

Genesis 27.1-41 (Vespers)

1And it came to pass after Isaac was old, that his eyes were dimmed so that he could not see; and he called Esau, his elder son, and said to him, My son; and he said, Behold, I am here. 2And he said, Behold, I am grown old, and know not the day of my death. 3Now then take the weapons, both your quiver and your bow, and go into the plain, and get me venison, 4and make me meats, as I like them, and bring them to me that I may eat, that my soul may bless you, before I die. 5And Rebecca heard Isaac speaking to Esau his son; and Esau went to the plain to procure venison for his father. 6And Rebecca said to Jacob her younger son, Behold, I heard your father speaking to Esau your brother, saying, 7Bring me venison, and prepare me meats, that I may eat and bless you before the Lord before I die. 8Now then, my son, listen to me, as I command you. 9And go to the cattle and take for me thence two kids, tender and good, and I will make them meats for your father, as he likes. 10And you shall bring them in to your father, and he shall eat, that your father may bless you before he dies. 11And Jacob said to his mother Rebecca, Esau my brother is a hairy man, and I a smooth man. 12Peradventure my father may feel me, and I shall be before him as one ill-intentioned, and I shall bring upon me a curse, and not a blessing. 13And his mother said to him, On me be your curse, son; only listen to my voice, and go and bring them me. 14So he went and took and brought them to his mother; and his mother made meats, as his father liked them. 15And Rebecca having taken the fine raiment of her elder son Esau which was with her in the house, put it on Jacob her younger son. 16And she put on his arms the skins of the kids, and on the bare parts of his neck. 17And she gave the meats, and the loaves which she had prepared, into the hands of Jacob her son. 18And he brought them to his father, and said, Father; and he said, Behold I am here; who are you, son? 19And Jacob said to his father, I, Esau your firstborn, have done as you told me; rise, sit, and eat of my venison, that your soul may bless me. 20And Isaac said to his son, What is this which you have quickly found? And he said, That which the Lord your God presented before me. 21And Isaac said to Jacob, Draw near to me, and I will feel you, son, if you are my son Esau or not. 22And Jacob drew near to his father Isaac, and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. 23And he knew him not, for his hands were as the hands of his brother Esau, hairy; and he blessed him, 24and he said, Are you my son Esau? and he said, I am. 25And he said, Bring hither, and I will eat of your venison, son, that my soul may bless you; and he brought it near to him, and he ate, and he brought him wine, and he drank. 26And Isaac his father said to him, Draw near to me, and kiss me, son. 27And he drew near and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son is as the smell of an abundant field, which the Lord has blessed. 28And may God give you of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine. 29And let nations serve you, and princes bow down to you, and be you lord of your brother, and the sons of your father shall do you reverence; accursed is he that curses you, and blessed is he that blesses you. 30And it came to pass after Isaac had ceased blessing his son Jacob, it even came to pass, just when Jacob had gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31And he also had made meats and brought them to his father; and he said to his father, Let my father arise and eat of his son's venison, that your soul may bless me. 32And Isaac his father said to him, Who are you? And he said, I am your firstborn son Esau. 33And Isaac was amazed with very great amazement, and said, Who then is it that has procured venison for me and brought it to me? and I have eaten of all before you came, and I have blessed him, and he shall be blessed. 34And it came to pass when Esau heard the words of his father Isaac, he cried out with a great and very bitter cry, and said, Bless, I pray you, me also, father. 35And he said to him, Your brother has come with subtlety, and taken your blessing. 36And he said, Rightly was his name called Jacob, for behold! this second time has he supplanted me; he has both taken my birthright, and now he has taken my blessing; and Esau said to his father, Have you not left a blessing for me, father? 37And Isaac answered and said to Esau, If I have made him your lord, and have made all his brethren his servants, and have strengthened him with corn and wine, what then shall I do for you, son? 38And Esau said to his father, Have you only one blessing, father? Bless, I pray you, me also, father. And Isaac being troubled, Esau cried aloud and wept. 39And Isaac his father answered and said to him, Behold, your dwelling shall be of the fatness of the earth, and of the dew of heaven from above. 40And you shall live by your sword, and shall serve your brother; and there shall be a time when you shall break and loosen his yoke from off your neck. 41And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father's mourning draw near, that I may kill my brother Jacob.

Proverbs 19.16-25 (Vespers)

16He that keeps the commandment keeps his own soul; but he that despises his ways shall perish. 17He that has pity on the poor lends to the Lord; and he will recompense to him according to his gift. 18Chasten your son, for so he shall be hopeful; and be not exalted in your soul to haughtiness. 19A malicious man shall be severely punished, and if he commit injury, he shall also lose his life. 20Hear, son, the instruction of your father, that you may be wise at your latter end. 21There are many thoughts in a man's heart; but the counsel of the Lord abides for ever. 22Mercy is a fruit to a man: and a poor man is better than a rich liar. 23The fear of the Lord is life to a man: and he shall lodge without fear in places where knowledge is not seen. 24He that unjustly hides his hands in his bosom, will not even bring them up to his mouth. 25When a pestilent character is scourged, a simple man is made wiser: and if you reprove a wise man, he will understand discretion.

Commemorations

Leavetaking of Annunciation

Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:

“The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.”

Synaxis of Archangel Gabriel

On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.

St Justin (Popovic) of Chelije in Serbia (1979) (March 25 OC)

He was born on the Feast of the Annunciation 1894, in Vranje, South Serbia, to a family whose seven previous generations had been headed by priests (Popovich means ‘family or son of a priest’ in Serbian). He began reading the scriptures at a young age, and as an adult carried a New Testament with him, reading three chapters every day. He studied at the Seminary of St Sava in Belgrade while St Nikolai Velimirovic (March 18) was on the faculty. In 1914, Blagoje (as he was called before his tonsure) completed the nine-year seminary program. He desired to become a monk, but postponed entry into the monastic ranks due to the outbreak of war and the poor health of his parents. He spent the war caring for his parents and serving as a student nurse.

In 1915 he was tonsured a monk under the name Justin, after St Justin the Philosopher. Shortly thereafter he traveled to Petrograd to study at the seminary; there he acquired a deep, first-hand knowledge of the Russian ascetical tradition and a lifelong love of Russian spirituality, especially that of the common people. He then attended Oxford University from 1916 to 1919, writing a doctoral dissertation which was rejected. After a brief return to Belgrade, he entered the Greek Orthodox School of Theology in Athens. As in Russia, he used his time there not merely to study but to drink in the Orthodox spirituality of the Greek people. He was ordained to the diaconate while in Greece, then to the priesthood after returning to Belgrade in 1922. He wept ‘as a newborn babe’ throughout his ordination service. One of his first labors as a priest was to translate the Divine Liturgy into modern Serbian. During this period he came to know Metropolitan Anthony Khrapovitsky (later first hierarch of the Russian Orthodox Church abroad) and St John Maximovich, both of whom were living in Serbia as exiles from the Russian Revolution.

Father Justin’s preaching, writing and spiritual counsel became known throughout his country. In 1931 he was sent to Czechoslovakia to help in reorganizing the Church there (then under the jurisdiction of the Serbian Church), which was greatly tried and weakened by Uniatism. Realizing the people’s crying need a clear exposition of the Faith in their own language, he began in 1932 his three-volume Dogmas of the Orthodox Church. The first volume was so well-received that Fr Justin was made Professor of Dogmatics at the Seminary of St Sava, where he remained, completing the Dogmas and several other books, until the end of World War II. The new atheistic Communist regime then banned him from the university system, and Fr Justin lived from that time on in various Serbian monasteries.

In 1948 he entered Chelije Monastery, where he remained until his repose in 1979. He became Archimandrite and spiritual head of the Monastery. It was during this period that he emerged as a great light of Orthodoxy: pious believers from all parts of Yugoslavia, from Greece, and from all over the world traveled to Chelije to hear the holy Justin’s preaching and seek his counsel.

Saint Justin reposed in peace in 1979 at the age of 85, on the Feast of the Annunciation — the date of his birth. Since his repose, many miracles have been witnessed at his grave: healings, flashes of unearthly light from his tomb, and conversions of unbelievers by his prayers. His many writings are increasingly recognized as a fount of pure Orthodox teaching in the midst of our dark time.

Note: St Justin is commemorated on the anniversary of his repose, so his commemoration only coincides with the Feast of the Annunciation on the Old Calendar.

Saint Savvas the New of Kalymnos (1948) (March 25 OC)

He was born in Thrace to a poor family. Early in life he desired to become a monk and, failing to get his parents’ consent, left secretly for Mt Athos. After several years there, he traveled to Palestine, where he entered the Monastery of St George the Chozebite. In 1903 he was ordained to the priesthood. From 1907–1916 he lived in severe asceticism as a hermit on the banks of the Jordan. After living in several monasteries in Greece, he served with St Nektarios of Aegina for the last year of the Saint’s life (he reposed in 1920). After six more years on Aegina, Fr Savvas moved to the island of Kalymnos, where he spent the remainder of his life. He lived in quietness and asceticism, acquiring a reputation throughout the island as a confessor and spiritual father. He slept only a few hours each night, and gave away any money that came to him the same day, since he believed that it was wrong for a monk to have money in his cell after nightfall.

Saint Savvas reposed on the Old Calendar feast of the Annunciation in 1948. Innumerable miracles and healings have been wrought through his intercession. A striking example occurred in 1957: A group of young islanders were talking about the Saint, and one of them, who doubted his sanctity, said ‘If this lamp breaks I’ll believe.’ At that moment the lamp shattered spontaneously.

The following account is from Mother Nectaria McLees’ Evlogeite! A pilgrim’s guide to Greece: ‘His last words of counsel to his nuns were, “…love… is the bond of perfection,” and to the abbess he said, “Love, love, love (Agapa, agapa, agapa).” Then he clapped his hands six times, saying “The Lord, the Lord, the Lord…”

‘In 1957 his relics were uncovered in the presence of Metropolitan Isidoros of Kalymnos, who described them as “the bones being perfectly joined, and the vestments intact.” When the sepulchre was opened a divine and otherworldly fragrance covered the area, even to the outskirts of town far below. In 1961, an iconographer of the Skete of Kapsokalyvia on Mount Athos painted an icon of St. Savvas at Abbess Philothei’s request. The icon arrived by ferry, and as it was being transferred from the post office to the customs house where the nuns would pick it up, the convent bell began ringing by itself and continued until the icon was brought to the monastery.’