Orthodox Calendar

Thursday, August 19, 2173
Thursday of the 8th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 10.28-11.7 (Epistle)

28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.” 29Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? 30If I partake with thankfulness, why am I denounced for something I give thanks for?

31Whether therefore you eat or drink, or whatever you do, do all to the glory of God. 32Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God; 33even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

1Be imitators of me, even as I also am of Christ.

2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. 3But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man praying or prophesying, having his head covered, dishonors his head. 5But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. 6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. 7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

Matthew 16.24-28 (Gospel)

24Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 25For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? 27For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds. 28Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

Commemorations

Martyr Andrew Stratelates and Companions

“He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ’s aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew’s popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God’s revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs’ blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs’ bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God.” (Prologue)