Orthodox Calendar

Tuesday, February 9, 2173
Leavetaking of Meeting

No Fast

Scripture Readings

Commemorations

Scripture Readings

Hebrews 12.25-26, 13.22-25 (Epistle)

25See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, 26whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”

22But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 23Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.

24Greet all of your leaders and all the saints. The Italians greet you.

25Grace be with you all. Amen.

Hebrews 7.7-17 (Epistle, Meeting)

7But without any dispute the lesser is blessed by the greater. 8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 9We can say that through Abraham even Levi, who receives tithes, has paid tithes, 10for he was yet in the body of his father when Melchizedek met him.

11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? 12For the priesthood being changed, there is of necessity a change made also in the law. 13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. 15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 16who has been made, not after the law of a fleshly commandment, but after the power of an endless life; 17for it is testified, “You are a priest forever, according to the order of Melchizedek.”

Mark 10.2-12 (Gospel)

2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

3He answered, “What did Moses command you?”

4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female. 7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh, so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.”

10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.”

Luke 2.22-40 (Gospel, Meeting)

22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), 24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28then he received him into his arms and blessed God, and said, 29“Now you are releasing your servant, Master, according to your word, in peace; 30for my eyes have seen your salvation, 31which you have prepared before the face of all peoples; 32a light for revelation to the nations, and the glory of your people Israel.”

33Joseph and his mother were marveling at the things which were spoken concerning him. 34Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against. 35Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day. 38Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

Commemorations

Martyr Nicephorus of Antioch

Sapricius the priest and the layman Nicephorus lived in Antioch of Syria. Though they were the closest of friends, a disagreement between them led to estrangement and then to outright enmity. In time, Nicephorus came to himself and realized that reconciliation and love among brethren are precious in the sight of the Lord, and he sent to Sapricius to ask his forgiveness for Christ’s sake. But his messengers were turned away, and Sapricius coldly refused any reconciliation. At the same time he violated the Lord’s commandment by continuing to serve at the altar without seeking to make peace. Nicephorus finally went in person and threw himself at Sapricius’ feet, but even this had no effect.

Soon, persecution of Christians broke out, and Sapricius was arrested. When he confessed Christ without fear or hesitation, and refused to make sacrifice to the idols even under torture, he was condemned to be beheaded. Nicephorus was distressed that Sapricius might give his life in Christ’s name while still at enmity with a brother; and that he himself would lose his chance to make peace. As Sapricius was being led to the place of execution, Nicephorus went on his knees before him and cried ‘Martyr of Christ, forgive me the offences for which you are angry with me!’ Still, Sapricius coldly spurned his former friend’s pleas. For this reason, as the executioner was raising his sword, and the crown of martyrdom was only seconds away, God withdrew his grace from the priest, who turned to the executioner and declared his readiness to adore the idols. Nicephorus, who was among the witnesses, begged him not to apostatise, but his words were of no effect. Nicephorus then turned to the executioner and shouted ‘I am a Christian! I believe in our Lord Jesus Christ whom he has just denied. Let him go and put me to death in his place!’

The Governor agreed, and ordered the release of Sapricius and the execution of Nicephorus. The Martyr laid his neck on the block joyfully and claimed the crown that Sapricius had thrown away. The Synaxarion concludes:

‘When he departed for heaven to receive the crown of glory, Saint Nicephorus left to us Christians a vivid illustration of these words uttered by the Holy Spirit: If I deliver my body to be burned but have no love, I gain nothing (1 Cor. 13:3). If you do not forgive men their trespasses neither will your heavenly Father forgive your trespasses… For the measure you give will be the measure you get (Matt. 6:15; 7:2).’

Hieromartyr Peter of Damascus, bishop of Damascus (ca. 776)

“Saint Peter was Bishop of Damascus during the reign of Constantine Copronymus (c. 776) and a contemporary of Saint John of Damascus. He was arrested on the orders of the Caliph Walid for castigating the heretical doctrines of the Muslims and the Manichaeans. His tongue was cut out and he was exiled to South Arabia (Arabia Felix), where he continued to teach the true Faith and to serve the holy Mysteries until he entered into the reward of his labours in heaven.’ (Synaxarion)

Peter of Damascus, Hesychast (12th c.)

Little is known of him except by his writings in the Philokalia . Saint Nikodemos, compiler of the Philokalia, writes that his work is ‘a recapitulation of holy watchfulness… a circle within a circle, a concentrated Philokalia within the more extendedPhilokalia.’