Orthodox Calendar

Sunday, August 16, 2111
Image of Christ Not Made by Hands

No Fast

Scripture Readings

Commemorations

Scripture Readings

John 20.11-18 (8th Matins Gospel)

11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, 12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.

13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

1 Corinthians 1.10-18 (Epistle)

10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” 13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one should say that I had baptized you into my own name. 16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

Colossians 1.12-18 (Epistle, Image)

12giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14in whom we have our redemption, the forgiveness of our sins.

15He is the image of the invisible God, the firstborn of all creation. 16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17He is before all things, and in him all things are held together. 18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.

Matthew 14.14-22 (Gospel)

14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. 15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”

16But Jesus said to them, “They don’t need to go away. You give them something to eat.”

17They told him, “We only have here five loaves and two fish.”

18He said, “Bring them here to me.” 19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 21Those who ate were about five thousand men, in addition to women and children.

22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.

Luke 9.51-56, 10.22-24 (Gospel, Image)

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see, 24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

Commemorations

Translation of the Image Not-Made-By-Hands of our Lord Jesus Christ from Edessa to Constantinople (944)

The Third “Feast of the Savior” in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar’s grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

Martyr Diomedes the Physician of Tarsus in Cilicia (298)

He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes’ head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.