Orthodox Calendar

Saturday, May 16, 2111
Saturday of the 2nd Sunday of Pascha

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 5.21-33 (Epistle)

21When they heard this, they entered into the temple about daybreak and taught. But the high priest and those who were with him came and called the council together, with all the senate of the children of Israel, and sent to the prison to have them brought. 22But the officers who came didn’t find them in the prison. They returned and reported, 23“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

24Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 25One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” 26Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

27When they had brought them, they set them before the council. The high priest questioned them, 28saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

29But Peter and the apostles answered, “We must obey God rather than men. 30The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

33But they, when they heard this, were cut to the heart, and were determined to kill them.

John 6.14-27 (Gospel)

14When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” 15Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.

16When evening came, his disciples went down to the sea. 17They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18The sea was tossed by a great wind blowing. 19When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea and drawing near to the boat; and they were afraid. 20But he said to them, “It is I. Don’t be afraid.” 21They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. 23However, boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 24When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus. 25When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled. 27Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

Commemorations

Ven. Theodore the Sanctified

He was born and raised an unbeliever, but came to faith in Christ as a young man. Not long after being baptised, he heard of Pachomius (May 15) and fled to join him in the desert. Saint Pachomius accepted Theodore as a monk and, because of his humility and obedience, came to esteem him most highly of all the brethren. Theodore’s sister joined him in the desert, taking up life in a women’s monastery and becoming its abbess. When their mother came to bring them back from the desert, she in turn was persuaded to stay in the women’s monastery as a monastic. Finally, Theodore’s brother Paphnutius also came to the monastery and was tonsured.

Once the Bishop of Panopolis asked Saint Pachomius to build a monastery for him; Pachomius entrusted Theodore to carry out the work. Some of the brethren grumbled at the authority given to Theodore, for he was younger than many of them; but St Pachomius said: ‘Theodore and I fulfill the same service for God; and he also has the authority to give orders as father.’ When St Pachomius reposed, he left St Theodore to be spiritual father to the monasteries that he had founded, a task which he faithfully fulfilled until his death at a great age.

St Nicholas Mystikos, Patriarch of Constantinople (930)

He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully.

The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk.

Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers “bigamy”. Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.

Blessed Musa the Maiden (5th c.)

“St Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’, and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.” (Prologue)

St Brendan the Voyager, abbot of Clonfert (ca. 577)

He was born around 484 at Tralee in Kerry, Ireland. He founded several monasteries in Ireland, of which the chief was Cluain Ferta Brenaind (anglicized as Clonfert) in County Galway. His missionary and pastoral travels took him on voyages to the Scottish islands, and possibly to Wales; thus in his own time he was known as ‘Brendan the Voyager.’ He reposed in peace.

Early in the ninth century, a Latin saga, Navigatio Brendani (The Voyage of Brendan) made him the hero of a Christian adventure that included voyages to unknown lands far to the west of Ireland. The account provides strong evidence that Irish voyagers visited America as early as the 8th century, before the Vikings; but whether St Brendan himself made these voyages is disputed.