Orthodox Calendar

Sunday, February 1, 2111
35th Sunday after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Mark 16.1-8 (2nd Matins Gospel)

1When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him. 2Very early on the first day of the week, they came to the tomb when the sun had risen. 3They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?” 4for it was very big. Looking up, they saw that the stone was rolled back.

5Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. 6He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him! 7But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”

8They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

Colossians 3.12-16 (Epistle)

12Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 13bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

14Above all these things, walk in love, which is the bond of perfection. 15And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. 16Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.

Matthew 25.14-30 (Gospel)

14“For it is like a man going into another country, who called his own servants and entrusted his goods to them. 15To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey. 16Immediately he who received the five talents went and traded with them, and made another five talents. 17In the same way, he also who got the two gained another two. 18But he who received the one talent went away and dug in the earth and hid his lord’s money.

19“Now after a long time the lord of those servants came, and settled accounts with them. 20He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22“He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24“He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter. 25I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. 27You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 28Take away therefore the talent from him and give it to him who has the ten talents. 29For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away. 30Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

Commemorations

Martyr Tryphon

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.

The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.

When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.

Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)

Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her.

The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end.

On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.

Our Holy Mother Brigid of Kildare (524)

Her name is also spelled Brigit or Bridget; she is considered, equally with St Patrick (March 17), patron of Ireland. She was born in Ulster of a noble Irish family which had been converted by St Patrick. She was uncommonly beautiful, and her father planned to marry her to the King of Ulster. But at the age of sixteen she asked her Lord Jesus Christ to make her unattractive, so that no one would marry her and she could devote herself to Him alone. Soon she lost an eye and was allowed to enter a monastery. On the day that she took monastic vows, she was miraculously healed and her original beauty restored.

Near Dublin she built herself a cell under an oak tree, which was called Kill-dara, or Cell of the Oak. Soon seven other young women joined her and established the monastery of Kill-dara, which in time became the cathedral city of Kildare. The monastery grew rapidly and became a double monastery with both men’s and women’s settlements, with the Abbess ranking above the Abbot; from it several other monasteries were planted throughout Ireland. (Combined men’s and women’s monastic communities are virtually unknown in the east, but were common in the golden age of the Irish Church).

The Saint predicted the day of her death and fell asleep in peace in 524, leaving a monastic Rule to govern all the monasteries under her care. During the Middle Ages her veneration spread throughout Europe.