Orthodox Calendar

Sunday, November 22, 2111
22nd Sunday after Pentecost

Nativity Fast — Fish, Wine and Oil are Allowed — Abstain from meat, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

John 21.15-25 (11th Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Galatians 6.11-18 (Epistle)

11See with what large letters I write to you with my own hand. 12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ. 13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh. 14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16As many as walk by this rule, peace and mercy be on them, and on God’s Israel.

17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Luke 12.16-21 (Gospel)

16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. 17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ 18He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. 19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’

20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ 21So is he who lays up treasure for himself, and is not rich toward God.”

Commemorations

Apostles of the 70 Philemon, Archippus, Apphia, and Onesimus

Philemon is addressed in the Epistle of the holy Apostle Paul that bears his name. He was a nobleman from Colossae; Apphia was his wife. Archippus was Bishop of Colossae. All three were disciples of the Apostle Paul. Onesimus was a pagan slave of Philemon, who stole from his master and fled to Rome. There St Paul led him to faith in Christ, and wrote the Epistle to Philemon, urging Onesimus’ master to forgive him and take him back as a brother in Christ. This Philemon did, and Onesimus later became a bishop. In Greece he is venerated as the patron Saint of the imprisoned. All of these holy followers of Christ died as martyrs, stoned to death by pagans.

St Michael, Prince of Tver

He was born in Tver in 1272 to Prince Yaroslav Yaroslavovich, who was the brother of St Alexander Nevsky (November 23). Michael was brought up in the faith by his mother, who later became a nun. Such was his fervor that from childhood he was certain that he must end his life either as a monk or a martyr. He succeeded his brother as Prince of Tver in 1285, and later became Grand Prince of Vladimir, the Russian capital during the Mongol conquest.

When Prince Michael lost the throne of Vladimir through the plotting of his kinsman Prince George, his advisers urged him to go to war against George; but he preferred to lose power rather than to subject his people to bloodshed. When George attacked Tver itself, Michael took up arms to defend it, and was victorious. One of his prisoners was Princess Agatha, George’s wife and the sister of the Tatar Khan. When she died in captivity, the full wrath of both George and the Tatars was aroused against Michael. The Prince knew that the only way to avert catastrophe for his people was to go to the Golden Horde to be judged at the Khan’s court. Michael’s kinsmen and advisors knew that such a course would surely lead to his death, but none were able to dissuade him from going to save his people.

Michael was kept prisoner with a wooden yoke around his neck, and subjected to many humiliations by the Tatars. But as he awaited his sentence he remained calm, spending his days in chanting the Church services and the Psalms. On the night of 21-22 November he had a revelation of his impending death. He attended the Liturgy, took Communion, and embraced his family. Then, opening the Psalter, he read the words Cast thy burden on the Lord, and He will sustain thee: He will never permit the righteous to be moved (Ps 54). He then calmly greeted his kinsman George and his minions, who pounced on the Prince and ran him through with swords. Prince Michael’s relics were returned to Moscow, then translated to Tver in 1320. When the city was besieged in 1549, St Michael appeared to the inhabitants in the form of a mounted knight, armed for battle.

Holy Martyrs Cecilia, Valerian, Tiburtius and Maximus, at Rome (3rd c.)

Saint Cecilia was born to a prominent pagan family in Rome. In her youth she secretly became a disciple of Christ. When her parents betrothed her to a young man named Valerian, she brought him to faith in Christ and persuaded him that they should live in virginity. Valerian was baptised by Pope Urban, and in his turn went on to bring his brother Tiburtius to the Faith. At the time, Christians in Rome were being violently persecuted, many to the point of martyrdom; Cecilia, her husband, and his brother made it their work to go out by night and secretly give pious burial to the martyrs and give charitable help to their families. Eventually, this was discovered, and the two brothers were in their own turn arrested and condemned as Christians. At the moment of their beheading, the Roman officer Maximus saw heaven open and angels come to receive their souls; he, along with several other onlookers, confessed Christ, and in his turn died under torture. Finally, Cecilia herself was arrested and, after faithfully enduring various tortures, was beheaded. Because St Cecilia is described in her first biography as a lover of music, she is honored as patroness of church music in the West, and is often shown playing the organ.

Holy Prince and Passion-Bearer Peter Yaropolk (1086)

“Saint Peter Yaropolk, the son of Grand Prince Iziaslav Yaroslavovich, took part in all his father’s campaigns as an obedient son, and went with him into exile. The meek and humble Prince had much to suffer from the members of his family, but he always forgave them. Every day he earnestly prayed to be counted worthy of holy death, like Saints Boris and Gleb (24 July), in order to be cleansed of his many sins by the shedding of his blood and to be freed from the vanity of this world. He was assasinated on 21 November 1086.” (Synaxarion)

The term ‘Passion-bearer’ is used in the Russian Church for Saints who, though they were not killed for their faith and are thus not strictly Martyrs, suffered death with resignation and in the spirit of the Gospel. Saints Boris and Gleb are the first and model Passion-bearers.