Orthodox Calendar

Thursday, May 24, 2108
Thursday of the 3rd Sunday of Pascha

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 8.26-39 (Epistle)

26Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 28He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him. 32Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth. 33In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus. 36As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

37 38He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

John 6.40-44 (Gospel)

40This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

41The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” 42They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven’?”

43Therefore Jesus answered them, “Don’t murmur among yourselves. 44No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.

Commemorations

Ven. Simeon the Stylite

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called ‘Wonderful’, where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says ‘The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.’ He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Ven. Nikita the Stylite

As a youth, he was heedless and corrupt; but one day he entered a church and heard the words of Isaiah, ‘Wash you, make you clean’ (Is. 1:16). His life changed completely: he left his family and property to enter a monastery near Pereyaslavl, where he took on a life of severe asceticism. He wore chains and (in the words of the Prologue) ‘shut himself up in a pillar’, for which he was called the Stylite. He was granted the gift of healing and by his prayers restored many who came to him, including Michael, Prince of Chernigov, whom he healed of palsy. Some thieves, seeing his chains and thinking that they were made of silver, killed him one night and made off with the chains. Soon afterward, Saint Nikita appeared to an elder named Simeon and told him to put the chains with him in his grave when they were found.

St Vincent of Lerins (445)

He was born in Toul in Gaul (modern-day France); he was the brother of St Lupus, Bishop of Troyes. He served as a soldier, but eventually became a monk at the monastery of Lerins. There he lived out the remainder of his life, and wrote his Commonitorium, an exposition of the true Orthodox faith; it contains the well-know statement that Christians must hold to the Faith that has been believed “everywhere, always, and by all.” He reposed in peace.